Category Archives: Thoughts

Anti-Islam Movie “The Innocence of Muslims”: Some Questions to Some “Muslims”

The reason I’m  speaking about Muslims and “Muslims” (between quotation marks) is because the only thing Muslim about the latter (i.e. “Muslims”) is the religion they think they’re following but are really not. They are a disgrace.

An anti-Islam movie, The Innocence of Muslims, which has been available online for the past year recently started to make the rounds after being dubbed in Egyptian Arabic.

As a result, a wave of violence has spread across countries with substantial Muslim populations to protest the movie. The American embassy in Libya was stormed and the ambassador was killed. The embassy in Yemen has been stormed as well. And the violence doesn’t seem to let down.

The Egyptian “Muslims” are in an upheaval against the Copts, accusing them of staging the entire thing because the movie was promoted by a Copt expat. As a result, 9 Copt expats were barred from entry to their country. As if their struggles in Egypt were not enough (click here).

And in the midst of it all, as some “Muslims” sparked in outrage in typical “Ella Mohammad” chants and killed because of a silly movie, I couldn’t help but ask myself this simple question: Why can’t they take it?

Why is it that every single time some ignorant trouble-seeking person makes a movie, a cartoon or something even sillier, to demean their prophet, some “Muslims” have to go all out on anything that reminds them of Western civilization?

Hezbollah has issued a statement in which the entire thing is a US-zionist fabrication. But they can’t do anything because the Pope is visiting tomorrow and that wouldn’t look too good come elections next year.

The Ikhwan (Muslim Brotherhood) have issued a statement where they believe “Muslims [have been] subjected to humiliation and abuse” because of the video and as such they don’t even condemn the barbaric acts taking place. It’s ironic how they have people in their own backyard that face such humiliation and abuse every single day: the Copts of Egypt, the Christians of Iraq and yet somehow fighting for them doesn’t feel meaningful. One can also argue that what’s happening to the Palestinians in their home is also an offense to the Prophet. But that’s besides the point.

I have watched the movie. I think it’s disgusting. I think it’s a disgrace. I, a non-Muslim, found it nauseating and so absurd that I wouldn’t want to waste another second of my life trying to watch any part of it again. I think it’s a movie that gets anyone with a brain angry – but not angry enough to go around terrorizing innocent people who have nothing to do with it.

What is the fault of an American if an American decided to do this movie? What is the fault of a Danish person that some Danish cartoon artist decided to draw a useless caricature of Mohammad? Unlike our countries over here, their states do not ban things just because they are offensive to a category of people. Just as many Muslims want those same people to stop putting them all in one bag whenever some terrorist religion-less islam-proclaiming group goes on a killing spree, they might as well extend this courtesy to others too.

This brings me to my next point. When some “Muslims” attack embassies in anger over their religion being offended, they are only getting more chaos-loving individuals to come up with more demeaning cartoons and movies of their religion. And the cycle repeats itself again. The moment these “Muslims” stop acting out their anger on the streets is the moment those who like to poke around stop loving doing what they’re doing and maybe even lessening it.

Besides, can’t those very angry “Muslims” stop for a moment and think that this is the exact reaction those who did that movie want of them to have? The movie is not an expression of freedom. It is an insult. The filmmaker knows that. And he has done it on purpose. And you have these people eating it up like candy. There’s no point in making the movie except to get some hot-blooded people on the streets and to cause mayhem. And it’s been a resounding success.

Do those “Muslims” supposedly defending their religion know how many people around the world are looking at them and thinking: what kind of religion is this? I have to ask: what’s worse: thinking that you’re defending your beliefs by making everyone mock them or truly defending your beliefs by being exemplary in showing them to everyone just as they truly are?

Do they think they’re restoring the pride of the Prophet with this? Would their Prophet be proud of what they’re doing? Or is he prouder of those who simply prayed on it and asked for forgiveness for those who did the movie? Do they think the image they’re portraying is one that befits the Muslims who know that such barbaric acts are unacceptable?

If those “Muslims” read the teachings of the Prophet they’d know how wrong their actions are. There’s a “Hadith” for the Prophet which says – and I paraphrase – “a strong person isn’t that who acts violently when he’s mad. It is the one who controls his anger and doesn’t act violently.”

The Prophet also said – and I loosely translate – “The Prophet honored those who get past blind wild anger and said “the toughest of you is that who holds himself when angry and the best of you is that who forgives when he can” and he said “who holds in his anger has his weakness covered” and he said “who holds in his anger has God rewarding his pain.”

كرم الرسول صلى الله عليه وسلم اولئك الذين ينأون بأنفسهم عن الاستجابة للغضب الطائش الجامح، فقال (أشدكم من ملك نفسه عند الغضب وأحلمكم من عفا عند المقدرة وقال: من كف غضبه ستر الله عورته) وقال صلى الله عليه وسلم (من ملك غضبه وقاه الله عذابه)

Soon enough the people protesting will get over it and they will be preoccupied by the next religious toy for them to chew on. But the effect of this movie will be ever lasting. In an age where American policies have “theoretically” been geared towards helping these Arabs in their struggle for freedom, a pro-America feeling is far from being instilled in their minds. What will remain in people’s mind though is that there was a movie condemning the Prophet and it was American. On the other hand, the Americans will look at these “terrorists” and further deepen their false convictions about the entire region.

The only person smiling out of all of this is the filmmaker. He got what he wanted.

The age of Muslim cold-bloodedness needs to start now because there’s a lot more from where that movie came from.

“It is in times like these that I’m thankful I’m Christian.” I read this sentence many times recently and wasn’t entirely comfortable with it. Why? Because even though to many I’m a struggling minority who shouldn’t feel comfortable in this region, I knew deep down that there was a part of me – and I’m sort of ashamed to say this – that agreed with it. And I think feeling thankful that you were born into a religion only because of the actions of some individuals in another one isn’t acceptable. Not one bit.

But the thing about Christians of the Middle East is that they can take it, despite them being a minority and in spite of many finding them an irrelevant burden – the Copts of Egypt might even have to take in a few things now with some of them being involved in this. Middle Eastern Christians always take it and hope that one day things will change and there wouldn’t be things left for them to swallow.

But until that day comes…

Kony 2012: Hype? Activism? Scam? – An Opinion

I took my time to watch the Kony 2012 video that went viral, partly because I didn’t want to jump on the bandwagon of the movement’s supporters immediately without an educated decision, partly because of the polarizing views I had read of the video. And lastly because of the bandwidth, which I don’t have, that I’ll be investing in watching the movie.

Now, a few hours after watching the 30 minutes long video, I think I am in a position to judge it. And for that purpose, I will categorize my response to four main parts.

1 – The Non-Supporters:

Those who didn’t support the movement portrayed by the movie used arguments such as “what now?” and “what’s the point?” or “we don’t see a credible plan of movement.” And they have every right to their questioning. But allow me to ask the following. A few days ago, how many of you had heard of Joseph Kony (or Uganda for that matter)? How many of you had known on Monday what the Lord’s Resistance Army (LRA) was doing and how many children it had abducted for its plans?

So for all matters and purposes, the Kony 2012 video’s main purpose is education. It is to let as many people know about the injustice going on in that part of the world. It definitely comes off as preachy. It’s very difficult to come off as neutral in such circumstances. Sure there are worse “bad guys” out there that need to be highlighted. But having worse bad rulers or military men out there does not render what this video has done irrelevant. You can complain about the rulers of other countries. It doesn’t mean you need to bash this movie to do so. Sure this is definitely helped by the celebrity momentum it’s been getting. But when the frenzy subsides, you’re still left with millions of people who know what Joseph Kony has done and is doing. And that’s the plan: get as many people involved in order to get somewhere. In the age of the internet, that’s a credible plan.

2 – The Supporters:

On the other hand, you have the absolute majority of people who basically threw their support behind the Kony 2012 movement by sharing the video, buying the advertised kit and helping in spreading the word. Over 60 million people have watched the video, a testament to how strong the momentum behind the movie has become. However, when it comes to these supporters, many believe the movement stops at that: sharing the video and posting a Facebook status. How many of those 60 million people will actually rush to the streets of their cities on April 20th to hang the Kony 2012 posters? How many of those 60 million people consider themselves now “activists” in a cause they may not really fully understand?

The internet has made it way easier for many people to be involved in such movements. But on the other hand, the internet has also made the supporters of such movements sedentary in their support: merely a form of passive spoon-feeding of information, which is passively passed on with near minimal understanding or tangible involvement of the cause at hand.

What the supporters also need to know is that the compassion they are feeling for the children of Uganda needs to be passed on as well to places where even worse injustice is taking place. If more people are aware of the killings in Syria, Myanmar or any other country in the world, then Kony 2012 has achieved yet another milestone: to increase the scope of awareness of people.

I thought this was supposed to be an international campaign.

3 – The Conspiracy Theorists:

Many people are widely skeptical about Kony 2012 not because of its meaning and message but because of what it’s advocating: an American military involvement in Uganda. Why so? Because Uganda recently became an oil producer. However, what the movie is advocating is not really direct US military involvement in Uganda – it’s asking for more US political awareness for the children in that country and, possibly, more involvement in the political processes taking place there in hope for the capture of Joseph Kony.

The Obama administration has also not authorized direct military involvement of the personnel it sent to Uganda. And at this point of the presidential campaign, I highly doubt Obama would ruin the economical improvements he has been working for more than three years on just to please a movement that will, eventually, tone down to regular non-frenzy levels.

4 – The Reality:

When it comes to Kony 2012, you cannot but care about the matter at hand. If you don’t, then you simply lack compassion. However, the whole affair is not exactly very peachy. The organization responsible for the movie, Invisible Children, doesn’t allow its finances to be audited. Therefore, you cannot know where your donations are actually going. However, approximations have it that only 31% of the donations Invisible Children receives actually go into helping out the children of Uganda. The rest goes into movie making, the travel expenses of its personnel and whatnot.

Moreover, when it comes to Uganda, the LRA has been rendered inactive since 2006 and the Ugandan army has been slowly taking over in parts of the country where the LRA was in control. However, that doesn’t mean the Ugandan army is much better. In fact, reports have shown that the army has been using rape as a weapon in its fights. Besides, Yoweri Museveni, the current Ugandan president, has abolished limits on presidential terms. He has been serving as Ugandan president since 1986. He’s accused of democracy oppression. Invisible Children supports his regime.

Finally, one interesting thing to note is that the LRA is to Christianity as Al Qaeda is to Islam – both are extremist religious groups, led by men who have no understanding of the scripture they follow. The difference between LRA and Al Qaeda is that the latter is seen as international terrorism and the former is seen as a Ugandan affair. What they have in common, on the other hand, is that the killing of Joseph Kony will do as much harm to the LRA as the death of Osama Bin Laden did to Al Qaeda.

But regardless, oppressors need to be stopped on the hope that maybe tomorrow the world for the visible children of Uganda and the world becomes safer.

Watch the Kony 2012 video here:

Dear Patriarch Raï, Enough… from a Lebanese Maronite.

I won’t lie and tell you I wasn’t happy when Beshara Al Raï was elected as the successor Maronite Patriarch to Nasrallah Sfeir, a man I believe is truly one of the greatest Lebanon has ever had.

Nasrallah Sfeir was berated, ridiculed, attacked, mocked and bashed for having very staunch views regarding the political situation of the region, his congregation and country. He never wavered. He was never afraid of speaking his mind, regardless of the repercussions. With Nasrallah Sfeir, I, as a Maronite, was proud of my Church. I was proud of the liberty walk the Maronite Church was pioneering across Lebanon.

It was the Maronite Church that called for Syrian troops withdrawal in 2000. It was the Maronite Church that was the staunchest anti-Syrian entity in the country when every single politician inside Lebanon was busy playing house with Bashar Assad’s men. It was the Maronite Church that ignited the first spark for the Cedar Revolution in 2005. And it was all because of one man: Nasrallah Sfeir.

Many Aounists do not like Sfeir. They’re the ones who ridicule, attack, mock and berate him, calling him senile, demented, etc…. And one of the main reasons I cannot take Aounists seriously is because when Sfeir supported their electoral campaign in 2005, whilst their leader Michel Aoun had not gone the deep bend yet, they loved Sfeir. He was one of the main reasons they got high number of votes in crucial Christian areas. But when Michel Aoun changed his views and started making love to Hezbollah, Sfeir remained firm. Aounists flipped with their leader and Sfeir became their focus of hatred. Excuse me for not taking you seriously.

But I digress. This is not a post to speak about the qualities of Nasrallah Sfeir. This is a post to talk about the shortcomings of his successor: Beshara Al Raï.

This will not be a post of me bashing the Maronite Patriarch. I try not to be a hypocrite and as such, I will try to avoid falling to hypocrisy over here. I hated when the Aounists cursed Sfeir and I’d hate myself for cursing Raï.

But Mr. Raï, you really need to be careful about what you say.

First, you support the oppressive regime in Syria, a regime that you personally fought against while it was ruling you in Lebanon. You adopted the mentality that many Christians in Lebanon and the region have: protection comes through an alliance of minorities. Well, I think this is simply cowardly. Have you forgotten Mr. Raï what that Syrian regime did in Lebanon in the years that it ruled the country? In case you forgot, here’s an extensive reminder. Have you forgotten the people that lost their lives at the hand of that regime? Have you forgotten the Maronite priests who were murdered or kidnapped by that regime? How can you fathom asking your congregation to accept allying themselves with the killer who tore at their souls for over fifteen years? Being afraid is not the solution Mr. Raï. Assuming responsibility, fighting for human rights and democracy is. 

Second, you support Hezbollah’s arms. I understand your motto for your patriarchal campaign was “love and partnership.” The notion of partnership, Mr. Raï, invokes equality. And there’s no way that an armed militia, terrorizing those that do not support it, is in a partnership with the rest of the country. And there’s no way supporting its arms and giving it extra Christian-support can be a sign of seeking partnership. It’s also hard for me to believe someone like you, who actively championed against these weapons before you became patriarch, can so easily change his mind. It’s not a switch of a button Mr. Patriarch.

Third, calling for love and partnership does not warrant you asking Christian convents and churches not to hire any non-Christian foreign workers, soon after the murder of Myriam Achkar. Her murder, Mr. Raï, was not sectarian. It was a sick, twisted man killing an innocent woman. If your message had been for churches and convents not to hire any foreign workers, it would have been greatly more understandable. Even if you had asked them to hire only Christian Lebanese, it would have been somewhat understandable. But not at the moment. Sometimes saying things just because the situation is still boiling, just to score a few points, is not the best strategy for someone in your position. As the head of the Maronite Church, your job at times like these is to get people to cool down, not fuel their hatred. Perhaps in a month or two you could have issued a private decree to Maronite convents with this particular order. Just not today. Besides, what’s the fault of the many Lebanese Muslim families already employed at convents and churches? Is their fault someone they share a sect with turned out to be a raging psychopath? Why are they the ones who have to assume responsibility for something they didn’t do?

I’m pretty sure Mr. Raï that if the tables had been turned and a Maronite had killed someone named Fatme Achkar and the Shiite/Sunni clergy asked their mosques to fear Christians the way you are asking now, you would have been throwing a fit.

Ever since you became patriarch, Mr Raï, the amount of paranoia and fear among Maronites has been exponentially increasing. It’s not us against our fellow countrymen. It’s all of us together against the foreign entities that want to mess with our country. It’s not Maronite VS Sunnis, it’s not Maronite VS Shiites. It’s Maronites and Shiites and Sunnis together to build a country. I understand the fear of having land owned by Christian be spread around. Perhaps asking Christians not to sell their land now is understandable – at least until this tricky phase the region is going through subsides. But in a country where economical woes are spreading, why don’t you help these Christians keep their land, Mr. Raï? Doesn’t the Maronite church have enough money? Can’t it hire those Lebanese in need to work in the many, many, many hectares it owns?

I’m proud of my heritage as a Lebanese Maronite and the sacrifices my Church has gone through over the years to build the country I live in. It saddens me, however, to see the person representing my church go to this extent against the natural current that has helped build this church. It saddens me to see the Maronite Church losing its sense of nationalism and its sense of patriotism.

Some might say it’s not my place to write this. At the end of the day, I did not vote for Mr. Raï nor could I have voted for him. So unlike a politician whom you can hold accountable, the Maronite Patriarch is someone out of your reach somehow because his time as patriarch only ends with him resigning or passing away. I do not wish any of those on Mr. Raï. What I hope to accomplish is perhaps, by having a voice of his congregation voice concern, I wouldn’t seem like an “outsider” intruding. It would be like a group within a big family debating. And when the faults the patriarch is committing are all across the news, a harmless blog post doesn’t seem such a disgrace, I guess. At the end of the day, I feel obliged as a Maronite to express my concerns about anyone who says they represent me, whether they truly do or not.

Christmas is coming up soon. Perhaps Mr. Raï you should consider this time of prayer to look at all that you’ve done in your first few months in the patriarchal office. Hopefully your gift to us will be a back to basis.

Myriam Achkar’s Murder: What It is, What It Isn’t And The Need for Foreign Workers Regulation in Lebanon

R.I.P Myriam

Myriam Achkar’s murder earlier this week was truly a horrific crime, the tragedy of which can only be grasped by her family and those who knew her. Earlier in the week, she was a regular 27 year old woman, going about her life normally. She prayed, she partied, she lived her life abundantly.

And then her life was taken away from her by a racist psychopath who happened to be working at the Convent she went to pray at. Very few people can understand losing someone so young so suddenly. But perhaps I can shed a light on that. After losing my uncle to a murder as horrific as this back in 1999, I’ve seen how hard it is for your family to come to grasp with the reality of their loved ones finding this horrible untimely ending, for them to see their body maimed and mutilated almost beyond recognition. Sometimes with death, you find closure in seeing a person’s body be serene and somehow smiling as they pass on. But to know that your daughter’s body has been violated and that her death was not peaceful is something that will haunt Myriam Achkar’s mother and family until the day they join her. And at the end of the day, no condolences can ever be enough.

No, this is not a post to only mourn a person we didn’t know. This is a post by a Christian, who was at times called an angry Christian blogger, to say that Myriam Achkar’s murder was not an act by an anti-Christian Syrian against a Lebanese Christian. Myriam was not killed because she was carrying a rosary and a bible and going to pray. She was murdered because she happened to be at the wrong place at the wrong time, falling to the hands of a sick predator.

I’ve seen Lebanese media go on and on again about how Myriam Achkar is a new martyr on the altars of Christianity. And while the idea does seem pleasing for many, it will only spring up hate and more sectarian divisions in the lines of a country that has as fragile a unity as it can be. Myriam’s death was that of a woman who fell to the pangs of a rapist. Our media tends to overblow things out of proportion by looking at the background baggage that everyone has.

Don’t get me wrong, I’m not trying to lessen her murder. If there’s anything we can take out of this death, it’s not that of a Christian martyr, it’s that of a girl whose life must be a lesson to everyone that our borders, our regulations, our laws cannot be as “open” as they are.

First, why is it that this particular convent in Sahel Alma chose to hire a Syrian to be its keeper of the grounds. Couldn’t they have found a needy Lebanese family that would have gladly taken the job? To say that many Lebanese find it beneath them is, based on many observations, a myth. I’m from small-town Lebanon. I’ve seen small-town Lebanon and it is not as high-class as people think all of the Lebanese are. There are Lebanese women who want to work in houses to clean. There are Lebanese men whom you can hire to work in your land. The difference between those Lebanese and the Syrians? We tend to overlook the Lebanese because they are ask for more expensive fees and because the Syrians are more numerous. But should a Maronite convent even care about finances? I, as a Maronite, would be appalled by my Church if it didn’t help out needy Lebanese families, at the very least, to get a job. Couldn’t they have found someone in the neighboring villages of Keserwein to work as the janitor in the Monastery?

Second, why is it that Syrian workers can come to the country as they please, do what they please and then leave? Why is it that many working visas are rejected for so many applicants from so many different countries and yet Syrians can come to Lebanon, unchecked and start working? Why is it that many foreign friends of mine have to struggle to get their work papers in order while Syrians have to do nothing while Lebanese workers who go to Syria have to go through as much red tape as other foreign workers?

Third, why is it that parts of our government are more readily willing to kill off CIA members than to seek out Syrian intelligence filth that are spread all around our nation, causing us more harm by killing our women and men that the CIA has ever caused?
Why is it that the value of Lebanese youth’s life is so lessend by certain political parties in Lebanon that they’d rather smuggle the Syrian who killed Myriam out of Lebanon than to get him to face his crime?

I do not approve of what the people in Ketermaya did to the Egyptian who killed off a whole family last year, by killing him in front of the whole town to see. I do not approve of civilians taking justice in their own hands, as many are asking regarding Myriam Achkar’s murder. But it’s so hard not to ask for that and say they do have a point when the Syrian Intelligence killer was attempted to be smuggled out of the country. It is very difficult to think that this murderer will get preferential treatment, that the life of Myriam Achkar is useless, that her murderer will never face justice – just because you have people INSIDE Lebanon who care more about the feelings of Bashar Assad’s men than about the lives of their fellow countrymen.

Myriam Achkar is a martyr for Lebanon. She is not just a martyr for women around the region. She is a martyr for every Lebanese and a cautionary tale that we really need to stop giving preferential treatment for certain nationalities just because we are neighboring countries while nationals of that country have caused us so much harm. No, it’s not racism. I’m not calling to ban all foreign workers from coming to the country and taking them out of their houses like the municipalities of Burj Hammoud did. I’m calling for limitations, for reservations and for regulations.

Until then, rest in peace Myriam Achkar. That is all we can say to her. As for everyone else, hopefully some new dawn for Lebanon will be one where the struggles of everyone are seen equally. 

Lebanon’s Independence Day

Most countries around the world celebrate their “Independence Day” with ecstatic joy. To all of those countries, it is a reminder of their struggle to break free from superpowers that were using their land, their people, their resources…

In Lebanon, November 22nd has become a national mourning day of some sorts. What are the people mourning? The French citizenship that could have been.

What is the notion of Independence and why do many Lebanese find it easy to ridicule the independence of their country? Contrary to popular belief, I feel proud on November 22nd, just as I feel proud about Lebanon any day. My country has grave flaws but regardless of those flaws, it exists.

The reason it’s so hard for many Lebanese to see their country as independent is because the notion of independence is grossly overestimated. No country in the whole world is truly independent from other countries. Example? The USA has a national debt of over $14 trillion, a big chunk of which is to China. Why do you think the US is struggling to fix its national budget nowadays? To fix the economy? Partly yes. But mostly to lessen this national debt and its dependence on other countries, such as China.

The difference between people in the US and Lebanon is that they have national pride that does not waver while we have a national pride as firm as water. The difference between us and them is that, even though they do have poverty and even though some of their States have horrible internet and even though the 3G provided by many of their carriers is not good, they feel proud to call themselves American. How many of us feel proud to call ourselves Lebanese?

You do know that the problems in countries such as the US, France, Switzerland, etc… are very similar to our problems? You have villages in the United States whose only source of livelihood is the production of crystal meth. You have places in France, like Lebanon, where it’s so corrupt that the police doesn’t dare enter. And then you have Switzerland, a country that, despite the great diversity of its people, managed to find a way to get them to coexist.

The problem in Lebanon? Our problems are magnified because of our country’s small size.

Some of us blame our politicians. We say they got us into this predicament. But simply put, our politicians arise from our society – they are inherently part of us. We voted for them and got them where they are today. But our “Independence” day is not our politicians’ to take. It is for all of us as a nation to celebrate: the sacrifices of our forefathers against the French Mandate to establish the Republic of Lebanon.

Others still call for a French (or any other “decent” country) mandate, wishing we were still under one. You know, if our forefathers found the situation under the French to be absolutely peachy and happy, I’m pretty sure they wouldn’t have fought to get Lebanon out of the mandate. Perhaps you should contemplate what all these superpowers are secretly doing in African countries where their influence is much more penetrating, where they still control national resources and lead the people of those countries to kill each other?

At the end of the day, it is hard for many to see Lebanon as independent because we live in a very, very difficult region. I look around and see Syria where Bashar Assad is killing his people left and right. I look to the South and see Israel/Palestine, both of which want a piece of my land as well and both of whom tried to get it as some point. And then I consider all those Arab countries and see that for a small country like mine, I’m sure of utter importance to them. Why is that? Why is it that many countries around the world can’t wait to get their hands on something related to my country? No, it’s not overwhelming pride. It’s an observation. Perhaps because they know that, as divided as we are, it makes it much easier for them to put their hands on our resources, our people and our land?

Our Independence is wasted by none-other than us: the people who let other countries wage their wars on our land. And amid everything that’s happening in the region around us today, perhaps we should be less critical and more vigilant against all of these countries with messed up systems that are ready to move their fights inside our borders.

You don’t want to call it independence, fine. Call it Lebanon’s National Day. But regardless of terminology, you should at least feel a stinge of pride that you have a country and, despite all its problems and the problems thrust upon it, it exists.