Let’s Talk About Al Ebra2 El Mousta7il (الإبراء المستحيل)

“Have you read Al Ebra2 el Mousta7il?” One of my FPM relatives asked me a few days ago, a smile spreading across her face like a three year old on Christmas Eve.
“Nope. Have you?” I replied.
“Not yet. But man, I can’t believe how anyone would fathom being with Hariri after it!”
“Yeah, yeah, yeah. I’ll read it when part 2 is released.”

Part 2 is currently in the works as a reply to part 1.

FPMers are having a field day with a recently released book from their MPs, mainly Ibrahim Kenaan which revealed “for the first time ever” some secrets about the Hariri era in Lebanese politics. You can buy the book for $8 at any bookstore. It has more tables in it than a Certified Public Accountant would like to handle and its purpose is more than clear: serve as pre-electoral political propaganda, as is their right.

They have begun to use the term “ebra2ihom al mousta7il” to categorize the Future Movement on their Facebook pages and political websites.

My premise isn’t about the book’s content. It’s about the point behind the book. Who among us does not know that the Hariri era of politics was riddled with corruption? Well, if you don’t now you do. And if you don’t think it did, then your conviction borders on the delusional.

Let’s pretend for a moment that Hariri was the only person running the show from the 1990 to 2005, his government not having any other participant, and ask the following: don’t FPM ministers have their own “ebra2 l mousta7il” from 2005 onwards?

A Western company is suing Gebran Bassil for the way he handled one of the many bids that pass under his ministry. Isn’t that corruption?
The following link portrays severe transgressions of Minister Bassil and Layoun (minister of culture) in Batroun, which MTV is currently investigating, whereby the ministry of culture takes over old Lebanese houses for a very cheap amount of money, gets Gebran to renovate them and sell them for massive amounts. Or how about the diesel scandal that took place last year?

We can also talk about minister Layoun’s disgusting practices in the minister of culture, from allowing the demolishing of the Roman hippodrome to the Phoenician port to many of Beirut’s old houses, including Amin Maalouf’s. How about we look at Layoun’s wealth before and after him taking on the mantle of the ministry?

The aforementioned transgressions are based on a few minutes of research here and there that I, a blogger who doesn’t register on our politicians’ radar, was able to pull off.

FPMers will dismiss this previous link immediately based on its source, as will those who are against the FPM will dismiss their book because their source is very political.

Al Ebra2 Al Mousta7il is not a book for the Lebanese masses because you can’t offer one side of the corruption story in Lebanese politics and expect people who differ from you politically to take you seriously. I will not read Al Ebra2 Al Mousta7il because, despite keeping an open mind (most of the time) to different scenarios in the country, I know for a fact that the other side which the book doesn’t portray, obviously, committed transgressions that may or may not be as severe as the side the book does, in fact, portray. But that’s not the point.

The point is that every single political party in this country has, upon reaching power committed corrupt acts. The point is that blaming the entire country’s financial and economic problems, through a book such as Al Ebra2 Al Mousta7il on one single politician and his party, however corrupt that politician was, is illogical and non-sensical.

Al Ebra2 Al Mousta7il is a book that will get those who support the FPM to support the party even further without even reading the book. Let’s be honest, most FPMers won’t read it and will count on their politicians telling them what the book contains. Those who are against the FPM will dismiss it as nonsense. And come election time, no one will really remember it.

And the merry goes round.

Hariri was corrupt, sure. But Hariri was not the only one who’s corrupt. People with glass houses should not throw stones. Everyone has their own ebra2 al mousta7il.

Let’s Talk About The Rights of Lebanese Christians

Lebanese Christians are worried nowadays about their constitutional also known as God-given rights of having a firm grasp on political power again. They want to vote for their half of parliament, they want to restore the powers of the president, they want to be the tipping balance between the ongoing Shia-Sunni feud.

They want their right to their “former” glory.

This “need” to feel more relevant politically stems from a conviction that’s rising among Christians lately that their presence in Lebanon is threatened.
I have no idea where they get these ideas from to be quite honest. Even if Islamists end up ruling Syria, even if the devil himself ends up ruling Syria, their presence in the country is not threatened one bit by those bad Muslims, especially not the Muslims of Lebanon who, whether we want to admit it or not, share our same woes.

While admittedly the past 23 years have been quite harsh on this section of the Lebanese population and some things need to be fixed when it comes to their status in Lebanon especially when it comes to political representation, is political isolation really the solution for the Lebanese Christian predicament? Is our politicians counting the number of Christian voters across the country really in our interest?

Are our rights as Christians really only summed up in us wanting to vote for 50% of an arguably stillborn parliament with members who don’t care about said rights to begin with outside of electoral-sectarian-fuel purposes? What is better for us as Christians, to vote for 64 useless parliament members without any qualifications just because of their “services,” their “name,” or their “political affiliation” just because it’s our “right” or to vote for less than 64 but actually qualified parliament members?

I find it ironic that Lebanese Christians want everyone to accept that the country’s president is one of them to rule over everyone else. But they can’t fathom how everyone else (Muslims) can get to choose a few of their MPs.

But I digress.

Is it my “right” as a Maronite from the North to choose the Maronite MP of Jezzine, an area I’ve never ever visited? Is it the right of a Maronite from Jezzine to choose my MP in the North just because he’s Maronite?
What does an MP’s sect have to do with guaranteeing rights? Why does an MP’s sect automatically means that person represents me? Does that restore our rights? Or does it violate them even more? Is an MP’s sect an automatic indication of their will to work, of their qualifications?

Is this how we get proper representation? Is this how we get “our rights?” Are “our rights” only summed up by having an MP from our corresponding religion represent us?

But yes, we, as Christians, do have rights that need to be accepted and acknowledged. We have the right to:

– Better roads: this (click here) is the current state of the main road in Batroun. It is my right as a Lebanese citizen first and foremost and as inhabitant of the region to have a decent road for my car. My Christian Maronite representatives are not providing me with this.

– Healthcare: how many decent hospitals do we have across the country? I can name three or four. And they are all in Beirut. Fact of the matter is most “Christian” areas have shortages in the healthcare system while it is our “right” to have a decent system to take care of us. I’ll take this even further: how many Christians in Lebanon cannot afford hospitalization due to rising costs? Isn’t it our “right” for a universal healthcare system to take care of us? I don’t see any “Christian” MP advocating this.

– Electricity: here comes the broken record again. Isn’t it our right in the 21st century to have more than 12 hours of electricity per day? Isn’t it our right not to have to pay two electricity bills per month just because our “Christian” ministries can’t even do a good job?

– Water: Beirut and Lebanon’s roads were flooded last week with water from the biggest storm to hit the country in years. A few days later, we were out of water. Is that acceptable? Isn’t it my “right” not to have water shortages in a country that’s arguably beyond rich in the substance?

– Internet: Don’t we, as Christians, have the right for decent Internet access in the 21st century? Shouldn’t we have access to speeds that don’t die whenever it rains, whenever it heats, whenever anything odd happens? Shouldn’t we have the right for a better infrastructure that’s installed and provided to us without corruption, without political propaganda and surely without us having to overpay for it?

– Security & Military Wings: Who among our “Christian” MPs is really working to boost security in this country? Who among our already-voted representatives can truly ensure our right for safety, our right not to become collateral damage due to some explosion somewhere? Who among our politicians is ensuring that some families don’t have military wings to threaten other people with?

– Wasta: isn’t it also my right to have the same chances for employment, for university admissions, for a proper life as the sons and daughters of our “Christian” MPs and ministers? Isn’t my right not to have to worry about being excluded from something I’m more than qualified to get into just because some other candidate knows someone who pulled some strings for him or her?

– Women: shouldn’t our Christian women be given the right to pass on the nationality to their children? Don’t they have the right to a state that protects them from abuse? Don’t they have the right for civil regulations that protect their rights?

– State of Law: isn’t it my right as a Christian to expect the non-smoking ban to be applied everywhere, not to have our tourism police in a deal with restaurants to violate the ban? Isn’t it my right as a Christian not to worry about people violating every single form of driving laws, of every single law known to man in this country? Don’t I have the right to live in a lawful state?

You know what’s the interesting thing about our “Christian” rights? They’re also the rights of those “Muslims” that we love to hate. They have the same rights in this country as we do. And they need their rights as much as we need ours.

We blame Lebanon’s Muslims of being blinded and of voting in sectarian ways to the same parties without any convincing reason. But it seems we have forgotten that we aren’t voting for reforms and qualifications as well, but to people who give us the same sense of belonging, the same sense of safety – to the same people who offer us a service a couple of days before elections and then forget about us for four years before they give us the allusion of fighting for “our rights” when the going gets tough.

Is it our Christian “right” to have a bigger say in our representatives? Perhaps so. After all, this is how Lebanon is made up. But it is our duty to have our say in these representatives count – in making sure that these representatives advocate for our rights as much as the rights of others who are not “of us.”

It is our right not to live in fear all the time. It is our duty not to blindly allow our politicians to make us afraid of everything else all the time.

The biggest threat to Lebanese Christians today isn’t the growing extremism around them, it’s the absolute neglect that they get from those representatives that we already voted for which leads us to leave the country and lose hope in it.

The biggest threat to Lebanese Christians are national policies which lead to the impoverishment of most of Lebanon while the focus is on making only select places more cosmopolitan. The latter areas become more liberal. The former areas fall into extremism and poverty and we panic about those “big bad Muslims” of Akkar and Bab el Tebbane being after us.

The biggest threat to Lebanese Christians today isn’t that we don’t vote for a full list of 64 Christian MPs. It is our mentality towards our own country: we have changed from people who founded the Greater State of Lebanon to people who just want their share of this country and the hell with everyone else.
And that, my fellow Christians, isn’t how we get our rights back.

Batroun’s Politicians – Antoine Zahra, Boutros Harb, Gebran Bassil – Are A Big Fat Failure

It is customary for Lebanese politicians to pay their condolences when someone who has affiliations with their party passes away. That was the case a few weeks ago when a relative of mine died. Don’t worry, the story isn’t about politicians taking the family’s place during the funeral.

Gebran Bassil, arguably Lebanon’s most hated minister, came over to my hometown which lies at a mere 6 km from the main city of my district Batroun in order to offer his sincere condolences to the deceased’s family. Yes, I have Aounists in the family, however shocking that may sound. As he sat with the family in our Church’s hall, both his drivers (one drives him, the other is a decoy) were busy smoking outside. I overheard the following conversation:

– Man, did you see this fucked up road?

– Yes I did.

– Did you tell Gebran about it?

– To be honest, sta7eit menno (I was too shy to tell him).

The main road of the Batroun district which spans from the city to my hometown has been in total ruin since June. By total ruin I mean: breaking your car every single time you go up and down the hill, potholes that spring up out of nowhere, four attempts to fix it so far that have all been an absolute and utter failure, newer asphalt of such bad quality that a drizzle suffices to rip it off from the road. And the list goes on.

This started when an ambitious project to lay down sewage and water pipes started. Of course, both projects had different contracting companies so they dug on different sides of the road. Sewage went in the middle, water went on the side. We also had a third contractor to supposedly fix the road once the work was done. If that’s not a waste of our taxpayer money, I don’t know what is.

This isn’t a post about the project which I believe is a must in the 21st century. This is about Batroun’s three main politicians: its two MPs Antoine Zahra of the Lebanese Forces, Boutros Harb who is apparently now an independent (insert insane laughter) and its one minister Gebran Bassil of the Free Patriotic Movement.

Our three politicians should theoretically use this road very often. It is 1) the only way into the main and big villages of the district (Ebrine, Douma, Tannourine) and 2) the way home for both Zahra (Kfifan) and Harb (Tannourine). Haven’t they heard that the situation has become unacceptable? Or are they waiting until our cars have gone to the repair shop twenty three times before they decide to do something about it, perhaps around April or May, just in time to cash in on those votes?

I’m not even sure my district’s politicians know about the road. They sit in the back of their luxury cars with their dark tainted-windows, totally oblivious to the massacre their overpriced car is going through. They go about their business, shake a few hands, have their asses kissed a few times and then head back to Beirut to their fancy mansions where the woes of their district don’t haunt them.

The least I can expect from my district’s politicians is to care about the people of their district first and foremost as the place that may or may not vote them back in come June 2013. If they’re not aware of the situation of their district’s main road, what does that say about them?

Future TV has already visited the area to document the road’s current state and interview a few people in the hopes they’d pin it all on Gebran Bassil. What Future TV doesn’t know, however, is the following: the fact that the Batroun’s caza main road has fallen into the state of disrepair that I will show you in a few without any of the district’s politicians caring is a reflection on 1) how big of a failure they are, 2) how little they care about us outside of our electoral votes and 3) how little they are willing to work if it doesn’t bring immediate rewards.

Accountability is key. If we, the newer generation isn’t critical of how things are run around our own neighborhoods, what do we leave to those on whom the ship has sailed? I refuse to have my first time voting be nothing more and nothing less than a sheep being taken to a ballot.

I, Elie Fares,hereby proclaim that I will not be voting for any of these three politicians come June if the road is not fixed. As an influencer, I will also do my best to strip all three of them from as many votes as I can. I’m sure this article will reach party officials that have been taking my vote for granted for far too long now. Therefore, consider this: kaleim youssal.

These are the untouched & unaltered (except for size reduction) pictures that I took with my iPhone while driving back home yesterday: