Lebanese Tales You Don’t Hear Everyday

She was blowing the candles off her 35th birthday’s cake. This would definitely be her year. She had a man by her side she was marrying in a few days. She had a loving family. Her wedding preps were going smoothly. And yet, there was this one thing gnawing at her head: how was she going to tell him that he wouldn’t be the first, that the skin on which all dignity lay was not really there, that there were several men before him, that she had even had one ectopic pregnancy which she obviously aborted?

She had gone to her gynecologist a month prior. She asked for advice. She wasn’t worried like other women would be at that point. She knew that medicine can do wonders in that regards those days but she didn’t want anything major. So he stitched her up.

What if I didn’t bleed? She asked. Her doctor told her then that only around 35% of women bled on first intercourse, that the myth with which she was troubling herself was unfounded. But she wouldn’t take those odds. Who knew how those Eastern men thought, she told her doctor. Would any of those men she had slept with in years past marry someone like her?

He recommended she’d get a tube of her own blood with her and hide it. So on their first night of marital bliss, she faked being in pain as her husband thought he was giving his wife a new experience. Faking it all the way to the bathroom, she spilled the blood in the tube on a white towel and returned with it to her husband, clutching her abdomen as she faked the insufferable pain all the way the bed.

She was relieved. He was happy. And she told this to her doctor giddily.

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He was rounding on his patients as he normally does every morning, making sure their night had gone smoothly. After a weekend, Monday morning rounds are more complicated because they require you to catch up with two days of work which you hadn’t attended.

So there she was, a girl his age, suffering from a complication that happens in 1% of assisted reproduction therapy cases. She sat in her bed, obviously worried. But why would she be worried, he wondered. There was nothing about her condition that was troubling if it’s under the control similar to hers.

Mom, can you leave the room for a bit? She asked just as she saw him making his way inside. Her mom obliged. She gave him the bag of medicaments she was on: hormones here, hormones there. He went through them quite fast, still wondering why someone his age, who wasn’t married, would be on a therapy designed to eventually get women pregnant.

But she didn’t want to get pregnant. She was getting her body prepped for something far less motherly – She was preparing her ovules for sale.

It was against the law, sure. The hospital she was in had no clue and would never do such a thing, certainly. But no one was allowed to know.

I’ve got myself covered, she said when he asked her how she intends to carry on with her plan. Just don’t tell my mom.

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The Lebanese Fathers Who Hate Their Daughters

I didn’t believe when I was told she was getting a divorce.

The initial thought that crossed my mind, in sectarian Lebanon, was the how, given her sect. I then asked the why. They said her husband was beating her up. I would have never told. I knew her for a very long time. I knew her husband for considerably less but he never gave the impression of being a wife beater.

Or that could have been the reason why she liked wearing longer sleeves than usual during the times when long sleeves were intolerable.

What will happen to the children? I asked. Nobody knew. They said they might split custody. Others said their father didn’t have time to take care of them. In a few weeks since she took her decision, she became a single woman with children to support in a country that doesn’t accept cases like hers.

And I couldn’t have been prouder of her: standing up for herself, her body, her bruised arms, her children, their sanctity and all of their well-being.

I figured things could only get better for her now: she had family that should help her get back on her feet, she had the support needed to recuperate from months or maybe years of abuse, she had the strength to make herself whole again.

How wrong was I?

Her father was a man of ambition. He sought office many times. Sometimes through proxies whose campaigns he orchestrated, other times by running directly. His ambition surpassed the confines of the town in which he acted but he knew he wouldn’t get farther than that. He tried nonetheless, expanding his repertoire of friends to a growing list of much more influential men who gave him purpose, who gave him lists to drop in conversation, who gave him fake importance which he mistook as influence.

And her father beat her up as well.

He beat her up when he knew she was getting a divorce.

He beat her up when he knew she was going through with the divorce.

He beat her up when he knew she had custody of her children.

He beat her up when he asked her to stop the divorce and get the children back to their father and she refused. He beat her up so much that her ailing mother came to stand between them and was slammed across the floor, as she was withstanding for years, despite the chemo coursing through her veins and the cancer killing her insides.

He beat her up because he felt it gave him power, because he figured it would straighten her behavior.

She feared he’d beat her up if she visited her mother in the hospital. So she didn’t visit.

She feared he’d beat her up if she visited her mother to take care of her on the days her husband had her kids. So she’d wait in the car until he left before she’d sneak in.

She feared he’d beat her up if she did anything that he would think was out of the ordinary so she never did.

Her husband beating her up was something. Her father, on the other hand, was something else.

His abuse diffused to her siblings who mentally abused her as well. He rendered her a doormat on which they stepped every time the woes of life overburdened them. And she took all of it anyway.

Then, when it all became too much to bear, she decided to seek help. So she went to a lawyer. How can I sue both my father and my husband, she asked while clutching the medical reports detailing the abuse she was withstanding. The lawyer advised her not to. If you sued them, he said, the law will say there’s something wrong with you because they both beat you up.

There was nothing she could do. So she kept on taking it, hoping that one day things will get better.

That father is one of the Lebanese fathers who hate their daughters, who don’t deserve their daughters, their wives or any of the women of their lives. Those are the fathers who should stand by their daughters, forcibly weakened by society and by law, regardless of whether their daughters are in the wrong or the right, but not only fail to do so, they stand against their daughters forcing them to go down to where society put them. Those are the fathers who perpetuate the weakness that society has inflicted in our women.

I hope for a day when she wakes up and find the strength she has, despite it all, somehow rewarded. Until then, may her god be with her.

What You May Not Have Known About Abortion & Some Medical Ethical Issues in Lebanon

You’d think class discussing ethics in medical school are the most boring. The truth, however, is that those classes are the only ones capable of engaging the entire class. The sloths wake up because of a rising tone with their classmates. The conservatives rise because the liberals in class are infringing on their beliefs. The liberals get infuriated at everyone else because they just don’t get it. And the physicians giving the lecture sit back and watch.

Pop corn material? You bet.

Because I am receiving my medical training in Lebanon, we have to also deal with certain aspects of Lebanese law pertaining to these issues and to say our laws are bipolar, nonsensical and surprising is an understatement.

  • Abortion:

We all know abortion is illegal in Lebanon. There’s no pro-life, pro-choice debate. Women have no choice when it comes to this. However, did you also know abortion is illegal even when it comes to congenital abnormalities? In other words, it is illegal for a physician to abort a baby in Lebanon if the baby has, for example, Down’s Syndrome or any other defect which would render his life extremely difficult. The only situation in which abortion can be performed in Lebanon legally is when the pregnancy is endangering the mother’s life – and even that comes with its own baggage of morality clauses.

In fact, any physician who performs abortions that are not indicated – even if they are for what many perceive as common sense causes – can be targeted by the law especially if he rubs a prosecutor the wrong way. Some physicians refuse to do abortions fearing legal issues while others refuse to do so for religious issues. In fact, a physician who is training me said to my face: “I wouldn’t even abort my own sister if the baby was a product of rape.” I was outraged but this is how it goes.

Certain major hospitals in the country do not even do amniocentesis, which is a component in prenatal care and diagnosis to detect certain abnormalities. Their argument? We’re not aborting anyway so what’s the point of the mother knowing if the child has Down’s Syndrome or not? Besides, amniocentesis carries a theoretical 1/250 chance of causing a miscarriage – who needs that risk?

A relevant abortion real life story we were told is when a radiologist missed the absent right arm of her fetus, a condition called phocomelia. She later found out of the condition at a gynecologist’s visit and decided to abort. She then wanted to sue the radiologist for missing the condition but was eventually talked out of it because having the case reach a court of law would get both the mother and physician in jail.

  • Gamete donation:

I daresay Lebanon doesn’t need more fertility. If anything, we need to have population control. But some people just need those little bundles of joy in their lives. Some want to because they feel a need to be parents. Others want to because society looks down upon the women who don’t give their husbands children. Many couples resort to In Vitro Fertilization or other methods of Assisted Reproductive Technology. Insurance companies pay for such practices without knowing so because hospitals cover it up in their charts.

For some couples, however, gamete donation is required for them to have children. Yes, the child wouldn’t be theirs biologically but that’s not all that matters now, right?

Here comes the interesting part, Lebanon-style: There’s absolutely nothing – no religious decree, law – allows sperm donation. It doesn’t matter what the man’s fertility status is. It doesn’t matter if the woman is as fertile as they come. Oocyte donation, however, is an entirely different story that is governed by each person’s sect. Meaning: whether or not a person is allowed to donate or receive donated oocyte is correlated with that person’s sectarian personal status. Move over civil marriage, I guess.

Don’t worry though, the sects agree on this. The Christian, Druze and Sunni sects prohibit this. Shiites are the ones who have gone off the rails – but not all of them. Lebanese Shiites fall under two main branches. There are those who follow Mohammad Hussein Fadalallah in their practices while others follow Iran’s Khamenei. Those who follow the latter are not allowed to donate or receive oocytes while those who follow the former can do so as per a fatwa which he issued shortly before his death. The condition? The oocytes have to donated by someone by the man’s other wives.

  • Embryo Research:

Not a lot of research is being done in Lebanon. This is especially lower when it comes to embryo research – the number is zero. However, who would have thought that the law can actually be interpreted in a way that permits such research?

In fact, the Lebanese law pertaining to this issue stipulates that the embryo is a product of conception and can be manipulated as long as both parents agree. Other products of conception include the placenta. This effectively renders the embryo prone for research. So in a way, we are ahead Western countries in this regard.

Why hasn’t this law gained traction? Mainly because no institutions actually allow such forms of research to happen in their premises. Most of the country’s main hospitals are religious institutes at their base. The law has also passed unnoticed by the radar of sects because they’re all busy elsewhere and we still don’t know if it’s been put into effect. Interestingly though, at least some MP members (Kassem Hachem, I believe) tackled the issue at hand. Meanwhile, women are still waiting on their own domestic violence law.

  • Conclusion:

We were asked the following question about frozen embryos: if you freeze an embryo for 5 years and then implant it, is the fetus one day or 5 years old?

All hell would have broken loose if we hadn’t been a small group in the discussion. I guess it doesn’t really matter where we legally stand from such issues. What is clear, at least to me, is that we are lightyears away from having a decent discussion about them. But I still find them fascinating.

How To Get Results of Lebanon’s Official Exams: SV, SG, SE, LH & Brevet

Word has it that the results of Lebanon’s official exam results will be out starting today for the Life Sciences (LS/SV) and General Sciences (GS/SG) branches, followed by SE and LH tomorrow with brevet in the coming few days.

Back in my days, we had a website called Schoolnet that posted the results. It crashed way too often but was at least free.

It seems students now have to pay for a texting service in order to get their results, at a rate of 9 cents/text just to know if they passed or not. Everything turns into a business in this country, even knowing whether you can go to university or not.

Fear not, Lebanon’s high school and middle school students, there is another solution which allows your anxiety and worry to be well expressed while keeping your mobile credit intact.

To get your results, click here (link) to access the service hosted by Naharnet.

Good luck to everyone especially my little brother whose results should be out today.

Tripoli’s Best Cafe: Ahwak Ben Tafesh Threatened By Extremists

Ahwak Ben Tafesh Tripoli - 1

I remember when I first went to Ahwak ben Tafesh in late 2012. I was reluctant to visit. I figured the place was definitely over-hyped. Why would I want to visit the go-to place of Tripoli’s liberal crowd?

How wrong was I?

I remember being captivated by the restroom. It was filled with graffiti, the most surprising of which was a sentence scribbled at the top right corner saying: “your lack of scientific knowledge is not proof that god exists.” Someone later on scribbled out the word god. I guess blasphemy is somewhat haram even on bathroom tiles. But these exchanges are all kind of peaceful and refreshing.

Ahwak Ben Tafesh Tripoli Lebanon

I’m not a coffee person so I don’t visit Ahwak for the beverages which are, based on my modest experience, quite good. What they serve, however, and I find exquisite is their carrot cake. It’s homemade and all kinds of awesome. Simply put, it got my carrot cake-hating brother to become a fan. Now isn’t that saying something?

Soon enough, Ahwak became a regular stop in my increasing Tripoli visits. During my latest stop, I was greeted by the main worker there enthusiastically, asking me about my extended absence. I had become a customer. This visit in question was this past Saturday, post Iftar in Tripoli. The place was packed. Some were discussing religion, it was Ramadan after all. Others were discussing politics, which is of vital importance in Tripoli, a city torn apart by the military ramifications of these politics.

Across the street from Ahwak, religious people were exiting the Mosque after the Ramadan Tarawih were done. The women were wearing long flowing robes as they walked by the cafe goers, returning home. The men huddled together, possibly talking about fasting. It was a peaceful scene. It was a beautiful time.

Ahwak Ben Tafesh Tripoli - 2

But that didn’t last.

On Sunday July 14th, around 11:30PM, the cafe goers at Ahwak were surprised to see a bearded man who had been released from jail a few days ago storm the place with a few of his henchmen. They sacked the place searching for the presumed alcohol that Ahwak served, which is non-existent. They were disappointed not to find any. But they didn’t stop there. Before leaving, after having terrorized every single person in that cafe, they told the employee that the adan from the mosque off the street will ring higher and higher to drown out the infidels in this cafe across the street.

The thugs then rode their vehicles away. They had done their damage. They will never be caught or questioned.

We can voice our support however we want to the owners of the cafe at hand. But what good does it make when it’s their business that’s in danger, when some ignorant dimwits might – at any given moment – stop the place from existing because it doesn’t fit with their retarded view of how Tripoli ought to be?

What good does it make to say that this too has passed when this might repeat in a worse fashion, at another cafe or store, at Tripoli or any other city in this country? What good does it do to milk a silver lining out of this when the people causing such mayhems are protected by even bigger thugs who might be MPs, ministers, prime ministers or has-been politicians wanting to reclaim their glory days?

Till when should the overwhelming majority of the people of Tripoli, which finds these people to be disgusting and repulsive, suffer and have their reputation suffer just because someone decided that personal liberties contradict with his view of the world?

This isn’t about alcohol. This isn’t about Sharia. I’m sure most of the people in Tripoli will rise against Sharia implementation in their city or this country before any of us blog, tweet, Facebook or do anything about it. However, what protects cafe places like Akwak which, in them being different, give a better view of their city – a nicer view? What protects the people whose only weapon is a few coffee beans and some divine cake when they face men whose weapons are presumably protected by some divine entities? Till when should the people of Tripoli worry about going for a coffee or grabbing a burger or doing anything just because someone out there with means finds it unacceptable?

Ahwak, I am one of your infidels. And I’ll see you soon.