Ahmad Kataya: A Lebanese Muslim Sheikh on a Lebanese Woman Converting to Christianity… Sorcery

This is disgusting. This is disturbing. This is mortifying. This is despicable. This is nauseating. This is degrading. This is atrocious. This is an abomination. This is an intellectual insult.

The girl in question was abused by her father and escaped from her house. A priest named Walid Gharious took her in and helped her get back on her feet. She decided to convert to Christianity and fulfilled that decision a few days ago.

Father Walid Gharious was kidnapped as a result, only to be released a few hours later.

Did security forces care? I doubt. And even if they did, I’m sure they have no power over those who could fathom kidnapping a priest because he baptized someone of their denomination. You know, because what matters here is “the dignity of the Shiite sect” – I am quoting Ahmad Kataya, a Shiite sheikh who believes this dignity rests on breaking the Christian spell the girl was put under.

Bye bye sanity. Hello Harry Potter…. Lebanon style.

I feel offended. I feel ashamed that such a person is allowed to preach anything in my country. I feel ashamed that this person finds a person choosing a religion is offending him personally. I find it offensive that this creature finds someone exercising their right for the freedom of religion is something close to sorcery.

Who knew it? Hogwarts exists! It exists in Lebanese monasteries. It exists in Lebanese convents. What’s the main function of those convents? Put spells on Muslims to convert them. The kidnapped father is the master sorcerer. Let’s call him Dumbledore instead of Gharious. It’s only fitting after all. His main vessel for spells? Tele Lumiere. I always knew there was something fishy about that station.

Kataya also attacked the president personally. Can we apply the law that says this is not allowed? I’d be one happy person if it happened. Just this once. But wait, that law is only applied on helpless citizens who don’t have the backing of militias and medievalish tribes.

Dark ages to Mr. Kataya, over.

Moussa el Sader is Dead. Officially?


For years, supporters of Shiite imam Moussa el Sader had hoped he’d still be alive more than thirty three years after he went missing in Libya on August 31st, 1978.
Al Akhbar is reporting today that documents received by Lebanese government from Libya confirm that Moussa el Sader had died at the beginning of the previous decade due to diabetes complications.

In more details, the imam was taken to the Abou Slim prison in 1997 where he was put in solitary confinement. He started experiencing ailments because of his diabetes but his guards refused to give him treatment. As a result, the imam died soon after.

Al Qaddafi refused to have him buried. So he turned his cell into a fridge, akin to the one used in morgues, and guards were set up for the cell for more than a decade – until the recent Libyan revolution started.
On August 22nd, 2011 when Tripoli fell to the rebels, the Abou Slim prison was heavily bombarded. Moussa el Sader’s cell was destroyed as a result of the bombing and his body was subsequently taken out, along with the other dead people.
Some had reported seeing a man’s body with a cloak and turban being taken out of the premises.

Current efforts to search for the body are underway. The most plausible of scenarios is that the bodies taken out of the Abou Slim prison were buried at known locations due to their rapid decomposition. These sites will be soon excavated to maybe find the body of the imam and return it to Lebanon.

Moussa el Sader founded the political movement “Amal.” He was known for his calls for interfaith dialogue and his constant championing for co-existence among all Lebanese factions.
It’s sad to see his ideology so distorted by the current form of the political movement he started.

Many of us were more than certain the imam was dead. But it is only natural for people to seek closure. Hopefully the certainty of his death brings that to those who need it.

Bahrain… Stop Being A Drama Queen

Hassan Nasrallah came on TV a few days ago and, as usual, he started preaching (or the more accurate Lebanese term: ynazzer). During this much “awaited” sermon, he naturally commented on the Bahraini revolution, wondering whether the Bahraini events not getting enough attention is related to the protesters being Shiites. He also said Hezbollah would help the protesters.

As a result to that, Bahrain saw it fit to suspend its flights to Lebanon and ask its people to leave the country and refrain from visiting, citing potential threats to their safety.

Now I wonder, does the Bahraini government really think we care about where tourists are coming from? Does it really think we – even Hezbollah – have checkpoints to check foreign passports and then, if those passports are Bahraini, abduct them?

Does it even make sense for Hezbollah to do anything to harm the Shiite-majority community?

Sure, Nasrallah is a hypocrite. In his speech, he spoke about the importance of the revolutions going on everywhere… except Syria, simply because a revolution in Syria doesn’t work to his advantage. And yes, he is a man of big words and little action. But for the Kingdom of Bahrain to have the reaction it had to a few words he spoke about the events in their country is blowing things way out of proportions.

If anything, the Lebanese government should warn and ask us to refrain from visiting a troubled country like Bahrain, not the other way around.

Dear Bahrain, stop being such a drama queen… for your sake and ours.

 

The Aoun Paradox

Michel Aoun

You should know by now that I’m as close to a supporter of FPM leader Michel Aoun as there is hope to explain the Holy Trinity.

Even though I’m not closely following Lebanese politics lately, I was surprised when Mr. Aoun came out of his parliament bloc’s meeting, attacking the Lebanese president left and right.

I remembered how almost two years ago, he was defending this president, saying that we need to give him more rights to fortify the role he – the representative of Maronites – has.

I’m all for increasing the administrative powers of the Lebanese president. If you ask me, the Taef agreement took too much away for the president to be of any essential need to the country. The president is more than a referee and more powers would allow him to assert his role more.

This change in stance got me thinking once again.

The most obvious paradox Mr. Aoun has had was his Syria stance. Back in 2005 and before, he openly declared his opposition to the Syrian regime, accusing it of even killing Prime Minister Hariri. Fast-forward a few months and this totally changes… a year later, he is visiting the Syrian president as a guest of honor. What’s even worse, I remember how a guy by the name “Jamil El Sayyed” used to creep everyone out. The ruthless man to whom the disappearance of many activists against the Syrian regime was staunchly opposed by Mr. Aoun. Up until very recently, of course, where they have become allies.

Mr. Aoun tries to defend his shift in opinion by saying we were “too harsh” to Syria in the first place. Personally, I don’t have anything against Syria as a country and people. However, I know way too many people who died trying to defend the country against the Syrian regime, which was trying to get Lebanon to become an unofficial Syrian province. Too many people who support Aoun as well gave everything they had to protect Lebanon against the Syrian regime. Is Aoun’s opinion shift justified by the argument he gave? Not even close. The main reason he switched sides? Hariri did not agree to allocate to him the Christian seats he was asking in the 2005 parliamentary elections.

What I believe Mr. Aoun is trying to achieve by this change in stance is a sort of coalition of regional minorities, believing that this is the best way to protect Lebanese Christians – and regardless of what he might say, Aoun is a sectarian person. By uniting a portion of Christians, the vast majority of the Shiites and now a big portion of the Druze population in Lebanon with the ruling Alawites in Syria, he believes that this would create the best front to fight the almighty regional devil: The growing Sunni influence.
What Mr. Aoun does not remember, however, is that Mr. Assad, the Syrian president, while being “kind” to his own people, will not offer anything close to that to the Lebanese Christians, as history has already taught us. Moreover, to think that someone like Hassan Nasrallah has had a serious paradigm shift since the days of him thinking Christians were “invadors to Muslim areas”, then Mr. Aoun becomes seriously delusional.

Which brings me back to the point I first mentioned: presidency. It has become Aoun’s lifetime dream to become the Lebanese president. When he saw this dream will not happen in his previous alliances, he simply switched it. Anything for the cause, right?

Aoun also believes in “change and reform”. He believes it is the way forward for the country. And it most definitely is. However, almost nothing he has done so far really signals “change and reform” and yet he preaches about it wherever he goes. It’s like a prostitute claiming virginity. Charbel Nahhas, current minister of telecommunications, even tried to ban Skype!
Part of his “change and reform” ideology is to eradicate the idea of feudalism from Lebanese politics: No more to the son inheriting his dad’s legacy and going forward with it, etc.
Aoun has no sons. He has, however, son in laws to whom he is passing down the mantle. His nephew is a parliament member in his bloc, his other son in law is head of his TV station and his daughter is head of his political bureau. I believe with all of this, it seems that the concept of feudalism has escaped Mr. Aoun.

So this is our paradox. This is a man who believes he is allowed of cursing whoever he wants, take his followers wherever he pleases and still believe he is correct in everything he does.
I blame Mr. Aoun’s followers… they seem to have forgotten why they became supporters of him in the first place. They seem to have forgotten the shared values they have with the movements they are cursing today. And for that reason, they are demoted from the a supporter to a follower. I have many friends who are FPM supporters. Some of them still are, others have seen a change in the man they once supported – one they do not approve anymore. Many of those supporters have been imprisoned, tortured, beaten down just because they had the courage to speak up. To those supporters, we can only be grateful. Supporters are critical.Followers simply follow.

Mr. Aoun switched sides in 2005, ruining everything his supporters and other free men of the country had tried to achieve for 15 years: true independence. The historical March 14, 2005 protest set the bar high for freedom fighters in the region. More than half of the Lebanese population had gone down to the streets to reclaim their country. And just because this man’s greed saw it fit, he decided that the spilled blood, the ruined prides, the oppressed freedoms were not enough to continue this movement to the end. I can only imagine where we would have been right now had Aoun remained somewhat sane in 2005. We would have brought Lahoud down, elected a president that represented us all – maybe Mr. Aoun even – and worked for the past six years of letting this country become one that we all deserve.
Apparently not. And why’s that? Because one man’s delusion is another country’s dark ages.

A Middle Eastern Revolution Overdose?

Tunisia, Egypt, Libya, Yemen, Bahrain, Algeria… and now people wanting to overthrow the system in Lebanon. I find myself wondering if it’s getting way out hand – if people are suddenly beginning to take advantage of this surge in regional adrenaline.

Do we really need to march down and demonstrate to overthrow the system in Lebanon? Is it really the best option we’ve got?

We are the only country in the region that actually has a democracy that functions – regardless of whether you think it functions properly or not, we can still vote, get our voices heard and be able to do marches like the one planned today. Sure, we have many shortcomings but I believe they dwarf in comparison to what the people of Egypt, Tunisia had to go through to get where we were in the 1940s, let alone what the people of Libya are going through as we speak.

To change the system in Lebanon, I don’t believe you need a revolution. I think you need common sense, one that is easily blinded when excitement surges among the people. Look at it this way: say the planned “revolution” succeeds and a secular state is enforced, do you honestly think that will happen without changing the basic foundation upon which the state is built? And by that I mean democracy. Do you really think shoving down secularism down people’s throats would get you further?

The people of Lebanon are not secular people because that is not how they were brought up. To move towards a secular state, you need to have a secular mind – one that is only present in a handful of people currently. And I don’t think the current political atmosphere in the country warrants further upheaval.

The best way, in my opinion, to have a peaceful and logical transition into a secular state is via a major overhaul of the education system. You cannot keep on teaching the same things being taught dealing with the way the country is run and still believe a secular state is plausible. People need to be taught on embracing the different other in a more hands-on approach, people need to be exposed more to the other’s religion and we need to at least have a version of our history that does not stop when the French Army vacated its barracks in 1946. By having an education system that invites people to become more aware of the different other, perhaps we can start moving our minds towards becoming truly secular and understanding that if I, a Maronite, do not have the presidency written for my sect, that’s okay. Or if you, a Shiite, don’t necessarily get the speaker of parliament, that’s okay as well. Same thing applies for the Sunnis and all the other sects.

Moving towards a secular Lebanon is a very hard thing to accomplish. The movement towards that should be transitory and not blunt. It should be accepted and not forced. Therefore, uniting Lebanon starts by letting the people of Lebanon share their ideas and come to common grounds with those ideas. Uniting Lebanon does not come by having one idea forced upon everyone. That would be basically a dictatorship.

On a final note, I invite people not to fall into the misconception that atheism is synonymic to secularism. It has become a common belief among many in Lebanon that the two are inherently related. That is far from the case. I also hope that we appreciate what we’ve got in our country and not take it for granted. We are still the only democracy in the region and it’ll take the countries that have had recent revolutions years to get to where we are today – regardless of what you might think lacks in our democracy. Is a revolution an answer? I don’t think so. Do we need to move towards a secular state? I believe it’s a necessity. How? Let’s just say, don’t get carried away by political excitement.