The Neo-Dictatorship of Hezbollah: Rami and Marwa Olleik

Hezbollah’s practices towards Lebanese citizens, whose protection theoretically justifies the party’s entire existence, have been nothing short of unacceptable lately, especially against Lebanese Southerners who became outspoken against some of the party’s practices.

Imagine the following scenario: you live in a town in Lebanon with a predominant political affiliation. The party in question decides to do something with which you don’t agree and you decide to speak out. The next thing you know, you are thrown out of your house and forbidden from returning to your hometown or even attacked on your way home.

This is Hezbollah’s did with two Lebanese Southerners Shiites who dared speak against its involvement in Al Qusayr or against the party in general.

The case of Rami Olleik was always baffling to me. He was a militant Hezbollah member, swiftly rising among the party’s rank, until he came to believe that the party’s entire ideology is wrong. He wrote a book about it, which I’ve read, and is now teaching at AUB. I always wondered how Hezbollah let Rami Olleik run wild for so long. Well, not anymore.

On his way back to his Southern town, Rami Olleik’s car was attacked by military men and he barely escaped to return to Beirut.

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Rami isn’t the only Olleik who was targeted recently. Marwa Olleik is a young 20 year old girl from the South who was banned from returning to her town by the same party that her some of her family members support and are even active in. All because she wrote on Facebook how she wasn’t represented by the party’s actions in Qusayr.

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She woke up to find the furniture on her house’s balcony burned. Fliers started spreading around town to boycott her dad’s business. Meetings went on till 3AM in order to get her to apologize took place. Facebook pages were started to tarnish her reputation. Slander against her started, all revolving around her and “Al Sayyida Zaynab.” Once she left her town, she got phone calls to stop criticizing Hezbollah and the Syrian regime so she could return home. This girl is afraid to go back home to see her parents. She’s even afraid to go back to class due to her university’s location.

And I’m sure there are some Lebanese out there who can only think one thing now: Kharjon.

It seems it is now forbidden for Lebanese Southerners to have an opinion that breaks away from the mold in their part of the country. It is forbidden for Lebanese Southerners to tell off Hezbollah’s practices in Qusayr for what they think they are. It is forbidden for Lebanese Southerners to have an opinion that isn’t supportive, glorifying, loving, adorning and forever grateful of the party of Allah. It is apparently also forbidden for Lebanese Shiites to have an opinion that is not conforming with the predominant opinion of their sect.

And what’s worse, there’s no one to really fight for the rights of Rami and Marwa Olleik because there’s no entity in this country that can really stand up for Hezbollah’s hegemony and power.

Your freedom of speech in Lebanon is contingent upon many things. Let’s add Hezbollah to the list of entities that Lebanese Southerners specifically, the same people this party liberated from Israeli occupation, cannot speak out against or else they’d have no home to return to. Behold the neo- dictatorship (as to not use the word terrorism) of the party of Allah against fellow Lebanese whose only fault was to speak their mind. How is this any different, exactly, from the practices of foreign armies occupying lands that isn’t theirs?

It doesn’t matter where you stand regarding Qusayr. It doesn’t matter whether you think what Hezbollah is doing there is resistance against المؤامرة على المقاومة or that it’s simple murder. It doesn’t matter if you think Hezbollah is the best there is or the worst form of existence in Lebanon today. What matters is your right not to have your life and sanctity threatened just because you have your opinion.

Here’s hoping the Hezbollah’s next liberation is that of its mentality. Allah sure knows how much that is needed today. And here’s to every single Lebanese Southerner who is forming his or her own resistance, a resistance for thought and freedom.

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4 thoughts on “The Neo-Dictatorship of Hezbollah: Rami and Marwa Olleik

  1. As someone living in Belfast and as someone who abhors secterianism of all hues and doctrines I can only implore that you come to the realisation and that Hezbolllah accept religion cannot divide as it converges on the same spirit.
    We are all born equal under God. Think ‘Myself and my Creator’.
    M

    Reply
  2. As a sunni who lives in the infamous Tarik el Jdide, I suffer from the same kind of intellectual terrorism, just because I see things differently when it comes to Syria.
    A taxi driver in Tripoli was stripped half naked and was forced to take a walk of shame with a leash on his neck just because he did not support the Syrian revolution. I don’t see you writing a 2000 words article about it.
    Not here to tell you what and what not to write, I am just saying that such things are not exclusive to hizb.

    Reply
  3. Whoever said that Lebanon deserves democracy as a form of governance in the first place? Who says that democracy suites us best? When we wise up, perhaps we can talk about democracy and then fight for it. Today we don’t deserve it and this is the plain truth.

    Reply

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