AUB Students Flashmob for Syria

Leave it to AUB students to support something creatively.

A group of students calling themselves Students for a Free Syria (SFS) gathered in front of West Hall and held slogans while they enacted some of the atrocities the Syrian regime is committing.

The most poignant slogan, in my opinion, is a quote by Elias Khoury.

“Beirut knows that being silent to a crime is being partner to that crime. And in spite of that, it is silent. People are getting killed by bullets and faces are getting stomped by shoes in the Sham where an entire people is standing up for its pride, freedom and right for life. Sham isn’t far from Beirut. But Beirut is getting farther from itself.”

On a relevant note, you might want to check out this post that a Syrian friend of mine anonymously sent me on the anniversary of the uprising, two weeks ago. “Syria – that painting that had dust settle on its stones, so meticulously built one top of the other, for years is now dusting it off… finally.”

Lebanon: A State of Sectarianophobia

Two Lebanese go out together to have dinner. They had never met before. They know nothing about each other.
The first looks at the second and asks: “what’s your name?”
The second glares and replies: “why do you want to know? You want to know my sect, don’t you?”
The first is perplexed. Wasn’t someone’s name part of the natural process of knowing that someone? Or asking about their hometown?
How can you know someone if you don’t know a minimum of their basic information?
Well for many Lebanese, if you ask these questions then you’re automatically labeled as sectarian filth.

Our society has gotten so afraid of the idea of sects that we tend to see sects everywhere and cower away from them. No, when someone asks you their name, they don’t always seek out to know know your sect. When someone asks you where you come from, their intention is not to always know your sect. Get over yourself.

Our fear from sects doesn’t stop at that. We also have our stereotypes that we associate with every person, depending on their answer to the previously mentioned questions. A Maroun from Mount Lebanon? He must be one of those people who think France should have stayed here. A Hussein from the South? Hezbollah galore right there. A Omar from Tripoli? Saad, Saad, Saad, Saad, Saad.

We ask ourselves not to be limited by our sects and yet, when it comes to it, we limit each other immediately based on our preconceptions. Have you ever tried to have a heated political debate with a Lebanese who drastically disagrees with you and somehow they ended up blaming your sect for your opinion? It has actually happened to me more than once. Somehow, for many people, the idea of thoughts and a mind independent of your sect does not exist. How could it, right? Sects are to blame for everything in the country.

There’s traffic? Blame the sectarian system. There’s electricity outages? Blame the sectarian system. There’s water shortage? The sects must be overly drinking. We are so hell-bent on finding a scapegoat to blame for everything that we have managed to turn sects into monsters hurting our society like nothing else has.

Perhaps our main problem as a society is that we are so afraid of the idea of sects that we see it a monstrous thing that needs to be abolished.
At the end of the day, if me asking for your name makes me sectarian, then yes I am.
If me asking for your last name makes me sectarian, then yes I am.
If me asking for your hometown makes me sectarian, then yes I am.
If me not thinking sects are monsters makes me sectarian, then yes I am.
If having political ideas that fit with your sectarian stereotype makes me sectarian, then yes I am.
If me not panicking about the mere mention of sects makes me sectarian, then yes I am.
If my ideology being too extreme for you makes me sectarian, then yes I am.

Yes, I am sectarian. But I’ve got news for you… so are you.

Awesome Lebanese Bus Driver

Epic bus driver is epic? Yes I know.


“Attention! Driver is sleeping.”
The problem is you know it’s most probably true.

The picture was taken at Achrafieh.

Moussa el Sader is Dead. Officially?


For years, supporters of Shiite imam Moussa el Sader had hoped he’d still be alive more than thirty three years after he went missing in Libya on August 31st, 1978.
Al Akhbar is reporting today that documents received by Lebanese government from Libya confirm that Moussa el Sader had died at the beginning of the previous decade due to diabetes complications.

In more details, the imam was taken to the Abou Slim prison in 1997 where he was put in solitary confinement. He started experiencing ailments because of his diabetes but his guards refused to give him treatment. As a result, the imam died soon after.

Al Qaddafi refused to have him buried. So he turned his cell into a fridge, akin to the one used in morgues, and guards were set up for the cell for more than a decade – until the recent Libyan revolution started.
On August 22nd, 2011 when Tripoli fell to the rebels, the Abou Slim prison was heavily bombarded. Moussa el Sader’s cell was destroyed as a result of the bombing and his body was subsequently taken out, along with the other dead people.
Some had reported seeing a man’s body with a cloak and turban being taken out of the premises.

Current efforts to search for the body are underway. The most plausible of scenarios is that the bodies taken out of the Abou Slim prison were buried at known locations due to their rapid decomposition. These sites will be soon excavated to maybe find the body of the imam and return it to Lebanon.

Moussa el Sader founded the political movement “Amal.” He was known for his calls for interfaith dialogue and his constant championing for co-existence among all Lebanese factions.
It’s sad to see his ideology so distorted by the current form of the political movement he started.

Many of us were more than certain the imam was dead. But it is only natural for people to seek closure. Hopefully the certainty of his death brings that to those who need it.

The Smoking Situation in Lebanon: Blame The System, Not The Smoker

I always wondered why so many Lebanese smoke. We’ve all been through an educational system with more than one picture of a smoking-ruined lung in our biology textbook. We’ve all been through more than one lecture about the bad effects of smoking. We’ve all been through a phase where we were afraid of what our parents, some of whom smoke, would think of us if we do.

Despite all of that, many people ended up as smokers.

I am not talking here about our parents’ generation. They are the war generation to whom smoking might have been a way to cope with the stress of everyday life. But to our generation, one which is supposedly more aware than previous ones, the rates of smokers is just too high. You only need to go out with a group of people your age to notice this. My medical school class has 68 students. At least half of those are smokers. Less than half of them actually admit it when asked.

Fact. Nicotine is the most addictive substance known to man. No, not heroin. Not cocaine. Yes, nicotine. So when a smoker tells you they are not “addicted” to smoking, they are simply delusional.

Fact. Talking about lack of willpower when it comes to stopping smoking is nonsensical. Smokers have willpower the same as everybody else. It takes them way more effort, however, to be able to stop. Them not being able to stop smoking doesn’t mean they don’t have the will for it.

Fact. The more smokers you have in a given community, the higher the chance for non-smokers to fall into the habit: Peer pressure, imitation, call it whatever you want.

Fact. The easier it is to have access to cigarettes, the easier it’ll be for a non-smoker to become a smoker.

Let’s examine the situation in Lebanon. A regular shop in any given neighborhood has a stand for cigarettes displayed next to the cashier. That stand has a sticker that says cigarette packs are never sold to those less than eighteen years of age. This sticker is a formality. A fifteen year old enters said shop. This fifteen year old has an allowance of about $20 per week. Of those $20, he finds it very easy to dispose of $2 for a pack of cigarettes. This teenager goes back home and hides his pack. Later that evening, he meets up with a couple of his friends and they smoke it. The following day or week, another one of them volunteers $2 to “try” smoking until it’s no longer trying and their bodies develop a need for nicotine.

A study conducted by Jad Chaaban, Nadia Naamani and Nisreen Salti at the American University of Beirut (AUB) has found that 40.3% of people in Lebanon smoke, at a rate of 12.4 packs per month. This consumption is among the highest in the world, three times higher than Syria. To make things even “worse,” the balance for tobacco revenue and costs has our economy losing more than $55.4 million a year.

Last August, a non-smoking law was voted and its implementation was theoretically supposed to be gradually carried out. The reality, as with most Lebanese laws, is drastically different from theory. Some places, such as ABC mall, have borderline conformed to the ban. The absolute majority, however, has not. So when a smoker goes to almost any place in Lebanon, they will be inundated with cues for them to smoke, which have been proven psychologically to be the greatest trigger for smoking behavior. Those cues trigger the need in the body for nicotine. Example: a cigarette between classes, with coffee, with a drink, etc…

A few years ago, AUB banned smoking on its campus except for few select areas. This has caused many smokers to decrease their consumption. They simply didn’t have time to smoke between classes, on their breaks, on their tight schedules. What AUB did was to considerably suppress the aforementioned cues.

For the current smokers in Lebanon, it may be too late. Some have gone cold-turkey and failed. Others have succeeded. But it remains true that quitting smoking is one the most difficult things to do for smokers.

For the non-smokers, the story is much different and it is there that we must work to lessen smoking in our society. How? By making it drastically more difficult for these youngsters to access cigarettes. You know shops will not conform to the 18-year old limit. If a 15 year old doesn’t get his fix from this place, he’ll go to the next and the next until a pack is sold to him.

The first thing would be to put the cigarette stand in a place where it’s not very evident and easy for anyone to pick up a pack on a whim and make cigarette boxes a standard form: no special fonts and colors for a specific brand. Make them all the same, along with a pictorial warning covering most of the box about the dangers of smoking.

The second thing to do would be to drastically increase the price of cigarette packs. I don’t know why this is not a conceivable approach in a country where gas prices are half consisted of taxes. Meanwhile, cigarette packs have barely any taxes on them. Why not decrease the taxes on gas and increase them on cigarettes? Gas is a lively need for all of the Lebanese population. Cigarette is not. Gas should not be a privilege as it’s slowly becoming. Cigarettes should become a privilege. They currently are not.

Higher prices (say $8 a pack) and a decrease in the “cue” to buy a pack would lead to a drastic decrease in the up and coming generations to have high number of smokers. A higher price would also reflect on current smokers with a decrease in consumption. This leads to an easier implementation of smoking ban at various restaurants, pubs, public venues, etc.

When it comes to smoking in Lebanon, we tend to victimize the smoker for doing something “wrong.” Some smokers rationalize their behavior by saying that “everyone does it.” The “everyone does it” argument is faulty. Just because the majority does something doesn’t make it a good thing: just because the majority of the people in Beirut were exposed to violence in the 1980s does not make it a healthy experience. The fact remains that smoking is bad for smokers and for non-smokers. I, for one, cannot stand the smell. I am near repulsed by seeing the smoke going out of almost every bodily opening the smoker has. But it remains that it’s not a smoker’s fault as it is the system that has made it way too easy. So instead of dreaming big, like we always do in Lebanon, with a comprehensive smoking ban that reaches all the corners of the country, how about we start with baby steps for once and actually get somewhere?