Myriam Achkar’s Murderer Gets The Death Sentence

Myriam Achkar

Syrian Fathi Jabr al-Salatine who brutally murdered Myriam Achkar last year just got the death sentence for his crime. For those who don’t remember, Achkar – a devout Christian girl – was on her way to a monastery in Sahel Alma to pray when she was ambushed by the Syrian who worked at the convent. He tried to force himself on her. She resisted. He couldn’t rape her so he ended up killing her.

I was personally skeptical he’d even receive a trial and at one point, it looked like the Syrian authorities had asked he be deported to Syria where he would get a trial. A Syrian trial obviously meant nothing would happen to Al-Salatine. I’m glad that didn’t happen – and the death penalty is what this man deserves.

A lot of you may be against the death penalty and consider it a breach of human rights. I disagree. You can’t understand a family’s need to get a death penalty conviction against the person who murdered one of them in such a brutal way unless you’re one of those families. And mine is.

Myriam Achkar’s Murder: What It is, What It Isn’t And The Need for Foreign Workers Regulation in Lebanon

R.I.P Myriam

Myriam Achkar’s murder earlier this week was truly a horrific crime, the tragedy of which can only be grasped by her family and those who knew her. Earlier in the week, she was a regular 27 year old woman, going about her life normally. She prayed, she partied, she lived her life abundantly.

And then her life was taken away from her by a racist psychopath who happened to be working at the Convent she went to pray at. Very few people can understand losing someone so young so suddenly. But perhaps I can shed a light on that. After losing my uncle to a murder as horrific as this back in 1999, I’ve seen how hard it is for your family to come to grasp with the reality of their loved ones finding this horrible untimely ending, for them to see their body maimed and mutilated almost beyond recognition. Sometimes with death, you find closure in seeing a person’s body be serene and somehow smiling as they pass on. But to know that your daughter’s body has been violated and that her death was not peaceful is something that will haunt Myriam Achkar’s mother and family until the day they join her. And at the end of the day, no condolences can ever be enough.

No, this is not a post to only mourn a person we didn’t know. This is a post by a Christian, who was at times called an angry Christian blogger, to say that Myriam Achkar’s murder was not an act by an anti-Christian Syrian against a Lebanese Christian. Myriam was not killed because she was carrying a rosary and a bible and going to pray. She was murdered because she happened to be at the wrong place at the wrong time, falling to the hands of a sick predator.

I’ve seen Lebanese media go on and on again about how Myriam Achkar is a new martyr on the altars of Christianity. And while the idea does seem pleasing for many, it will only spring up hate and more sectarian divisions in the lines of a country that has as fragile a unity as it can be. Myriam’s death was that of a woman who fell to the pangs of a rapist. Our media tends to overblow things out of proportion by looking at the background baggage that everyone has.

Don’t get me wrong, I’m not trying to lessen her murder. If there’s anything we can take out of this death, it’s not that of a Christian martyr, it’s that of a girl whose life must be a lesson to everyone that our borders, our regulations, our laws cannot be as “open” as they are.

First, why is it that this particular convent in Sahel Alma chose to hire a Syrian to be its keeper of the grounds. Couldn’t they have found a needy Lebanese family that would have gladly taken the job? To say that many Lebanese find it beneath them is, based on many observations, a myth. I’m from small-town Lebanon. I’ve seen small-town Lebanon and it is not as high-class as people think all of the Lebanese are. There are Lebanese women who want to work in houses to clean. There are Lebanese men whom you can hire to work in your land. The difference between those Lebanese and the Syrians? We tend to overlook the Lebanese because they are ask for more expensive fees and because the Syrians are more numerous. But should a Maronite convent even care about finances? I, as a Maronite, would be appalled by my Church if it didn’t help out needy Lebanese families, at the very least, to get a job. Couldn’t they have found someone in the neighboring villages of Keserwein to work as the janitor in the Monastery?

Second, why is it that Syrian workers can come to the country as they please, do what they please and then leave? Why is it that many working visas are rejected for so many applicants from so many different countries and yet Syrians can come to Lebanon, unchecked and start working? Why is it that many foreign friends of mine have to struggle to get their work papers in order while Syrians have to do nothing while Lebanese workers who go to Syria have to go through as much red tape as other foreign workers?

Third, why is it that parts of our government are more readily willing to kill off CIA members than to seek out Syrian intelligence filth that are spread all around our nation, causing us more harm by killing our women and men that the CIA has ever caused?
Why is it that the value of Lebanese youth’s life is so lessend by certain political parties in Lebanon that they’d rather smuggle the Syrian who killed Myriam out of Lebanon than to get him to face his crime?

I do not approve of what the people in Ketermaya did to the Egyptian who killed off a whole family last year, by killing him in front of the whole town to see. I do not approve of civilians taking justice in their own hands, as many are asking regarding Myriam Achkar’s murder. But it’s so hard not to ask for that and say they do have a point when the Syrian Intelligence killer was attempted to be smuggled out of the country. It is very difficult to think that this murderer will get preferential treatment, that the life of Myriam Achkar is useless, that her murderer will never face justice – just because you have people INSIDE Lebanon who care more about the feelings of Bashar Assad’s men than about the lives of their fellow countrymen.

Myriam Achkar is a martyr for Lebanon. She is not just a martyr for women around the region. She is a martyr for every Lebanese and a cautionary tale that we really need to stop giving preferential treatment for certain nationalities just because we are neighboring countries while nationals of that country have caused us so much harm. No, it’s not racism. I’m not calling to ban all foreign workers from coming to the country and taking them out of their houses like the municipalities of Burj Hammoud did. I’m calling for limitations, for reservations and for regulations.

Until then, rest in peace Myriam Achkar. That is all we can say to her. As for everyone else, hopefully some new dawn for Lebanon will be one where the struggles of everyone are seen equally. 

The Rihanna “Man Down” Controversy

Prior to this weekend, I was about as knowledgeable about a song and video for Rihanna titled Man Down as I am about quantum physics.

Which basically means: I have no clue.

But soon enough, I get many of my followers on Twitter retweeting Rihanna’s charged tweets:

“I’m a 23 year old rockstar with NO KIDS! What’s up with everybody wantin me to be a parent? I’m just a girl, I can only be your/our voice! Cuz we all know how difficult/embarrassing it is to communicate touchy subject matters to anyone especially our parents! And this is why! Cuz we turn the other cheek! U can’t hide your kids from society, or they’ll never learn how to adapt! This is the REAL WORLD!”

Those leading the campaign against the Man Down video are the Parent’s Television Council for the video’s portrayal of murder and rape. And honestly, this is overly melodramatic.

1) There are many TV shows with full length episodes about murder and rape. Did they call out to get them banned?

2) The song is about shooting a man down. What would the video be about? Rihanna dancing in a field of corns?

3) As Rihanna said, she is only 23, and as a person who has already been the victim of domestic abuse, she is allowed to speak up more than anyone else, especially that she hasn’t tackled the issue, at least to my knowledge, in depth.

4) If parents are worried their children would act out on the video, then maybe they’re not doing a good enough job of raising them? If a child or teenager thinks they need to imitate every single pop music video out there, then we’re in serious trouble. Have you seen what goes on in some of those videos? Why haven’t that council spoken about the near orgies going on in pop music nowadays?

5) Again with controversies, the only thing they do is shed light on something that most people would be unaware of. I would have gladly resumed my life without “Man Down” and would have remained clueless about the song hadn’t it been for the Parent’s Television Council. And for that matter, blowing this way out of proportion is definitely not the way to handle it.

Check out the Man Down video here:

Remember, Remember The 26th Of March…

I’ve been breathing for 21 years and a few months. This totals to more than 7700 days of me being alive. Out of those 7700 days, the one that’s imprinted in my mind the most is a cold, grey and dark day in March, 12 years ago.

March 26th, 1999.

I remember it was a rainy day. One of those days that start off wrong for a nine year old because his favorite TV station was not showing his favorite TV show that night. They were showing an award show for ads, instead. So I was discussing how horrible that was with a friend as we were going back to class after a recess.

So I came back home on a Friday and I postpone doing my homework because, well, it is Friday. An hour later, around 6 pm, my mom comes into the house in a near state of hysteria. She was crying while shouting: “They’re lying to me…. Something happened to my brother, they’re lying to me”

I looked at my mom with a sense of disbelief. What was going on?

My grandma gets my mom to sit down and she hands her a glass of water. My mom was still shaking. Then, my dad comes inside. He sits next to my mom and hugs her.

She asks “Is Hanna dead?”

Hanna and my uncle had gone hunting.

My dad nods and says “but I’m not sure about Elias (my uncle)”.

My mom starts crying even more. It got to a point that a nine year old like me can’t handle so I went to my room and cried. When I came out, my mother had left with my dad. They had gone to tell my uncle’s wife about what happened.

So I go outside, still crying. My aunt (his sister) comes to our place and she sees us all distressed. She shouts from the top of the stairs: “Elie, what’s going on?”

I couldn’t answer her. I had no idea what was going on in the first place, let alone what to say to her. So my aunt left immediately.

That was the last I saw of my mom, aunt and dad for the next two days.

I couldn’t sleep that night. I kept hearing gunfire and I knew it had something to do with my uncle. I remember looking out from my room’s window and seeing people on our balcony. I asked them: “what’s going on? Is my uncle okay?”

They replied “Yes, Elie, don’t worry. Go back to sleep”.

Naturally, nothing was okay. The following day, the whole village was dead quiet. My cousins were brought over and we all had no idea what was going on. We were told my uncle had died but not the reason. So my cousin Perla, his daughter, started drawing on a board how her dad was now in heaven.

That night, there was a full blown report on the news about the events in my town. Toni Rouhana, a fifty year old man, had opened fire on my uncle and another man when they were hunting outside his property. The army was held in a crossfire with him all night. They had received orders from the president Emile Lahoud to keep him alive at all costs. They fired grenades at him, he fired grenades back. They fired smoke bombs, he was well prepared against them. He was trained in the civil war with Marada (Sleiman Frangieh’s party). Meanwhile, while the army fought him to attempt to capture him alive, my uncle bled to death because the man did not allow anyone to pick his body up, even the Red Cross. Later on that night, when the army realized it’s near impossible to capture a man so well-prepared alive, they blew open his house with an RPG missile and shot him down. They discovered a human skull inside his house and a book about devil worshiping. They also discovered the food my uncle had given him earlier that day, because he did not have enough money to buy it.

That Sunday was Palm Sunday. I woke up and saw my mother looking at the coffee she was supposed to drink. I went over and hugged her. She started crying and asked if I knew what happened. I nodded. She said my uncle was turned into a pincushion. She said he had pleaded for his life when the man opened fire and killed his hunting buddy. And I kept on hugging her.

Then they dressed us up in our Palm Sunday clothes and took us to my grandma’s house. My aunt was sitting in a corner alone, rocking her head back and forth. My uncle’s wife was sitting next to my grandma crying for her kids. My grandma was crying, telling everyone how “Elias from under the dirt wants them to go to church for Palm Sunday”.

So we were taken to church. Mass had already started. We opened the door and entered. The church fell quiet.

My grandma had worn black for twelve years till 1999. She started to move towards brighter shades of color early in January and April. I have not seen my grandma not wearing black since that day in March, 1999.