The Miserable Maronites of Lebanon

Today is the day when Maronites across Lebanon get a surge of pride on the memory of St. Maroun, the sect’s founder.

Throughout the day, if you were “lucky” enough to come from Lebanon’s bible belt and have a lot of deeply religious friends, you’ll be swamped with Facebook statuses and pictures to glorify the day. Many celebratory dinners will be held across the country as well. It is one of those occasions.

This is the day for Maronites across Lebanon to feel empowered and self-sufficient and whatever floats their boat when it comes to self glorification.

The truth, however, is that today – February 9th, 2013 – as Lebanon’s Maronites rise to a fake glory on the day of their founder, they couldn’t be more wretched.

I’ll start with yours truly.

I was born in a Maronite family whose dose of religiousness grew as I grew. I dabbled with religion. Sometimes I grew into it, more often than not I grew out of it. My lack of ignorance when it comes to what the sect box on my ID contains led many to label me as a Christian extremist. I didn’t mind it.

But today, the only thing Maronite about me is probably what’s written next to my name on the voters list. It’s not about lack of faith. It’s not about atheism. It’s about a state of utter disgust with the social aspect that “my” sect has become and what it has made me, by default, in the process.

Today, Maronites in the country are forced to live in fear. I don’t think our fears are in any way justified. Do you know what’s the only reason that justifies us living in fear? It’s because Michel Aoun and Samir Geagea said we should be afraid.

The former told us we should panic from the impeding rise of Islamists in Syria and behold, Maronites across the land started gearing up for the apocalypse.

The latter has shoved the threat of Hezbollah’s weapons down our throats, making it a constant fixture in our daily lives, that the only thing we see as we go about our lives normally now is weapons. Illegal weapons everywhere.

Whenever our major “Maronite” politicians tell us to do something, we do it. Not because we want to – but because there’s an inherent conviction among the majority of Maronites that those leaders know best. Our critical thinking capacities are not just dismal, they are becoming non-existent.

Case in point? The electoral law. How many Maronites support the Orthodox Gathering Law? I suppose they are a lot. Are those Maronites truly convinced by the law? I doubt but they don’t know they’re not really convinced.

All they know is that their political reference came out in support of the law and gave them a set of arguments for them to wrap their heads around. Fast forward a few days later and the whole idea is now sitting comfortably in their brains, equipped with a full arsenal of conviction as if it was there for months. And then try to tell them otherwise. Try to ask any Maronite today about which law they see best and their answer will be what their politician of choice told you. Go on, try it.

We are a people that has become so weak that we can’t even stand up to the horrendous and absolute lack of qualification that flow from every single “Maronite” politician today.

Today, the road leading up to the main villages of my district has fallen into a serious state of disrepair. I wrote about it before (link) and observed an interesting reaction regarding the issue. The LF’ers blamed Gebran Bassil for the road. The Aounists blamed the district’s two MPs. Both LF’ers and Aounists are joined by the fact that their cars are getting screwed whenever they want to drive on that road – but they can’t even get together to get it fixed because God forbid their holy politician of choice be the one to blame.

What’s worse is that we are more than utterly convinced that those politicians are sacred.

Try to tell a Aounist that Gebran Bassil or Michel Aoun are not the people that Jesus meant when He said “whoever is without sin, cast the first stone.”

Try to tell a Lebanese Forces supporter that the “hakim” is not the saint they want him to be or that the Lebanese Forces are slacking off with how they’re handling things, letting themselves be dragged into quarrels revolving around those epic never-ending Christian rights.

Maronites have now been convinced that those “Christian rights” that our heads have been drilled with are truly what our politicians are after. The idea that “Christian rights” is simply a pre-electoral ploy to get our Maronite blood boiling before we go vote didn’t cross anyone’s mind. If our politicians are truly concerned for our rights, then why haven’t they done something about it already? If our politicians are truly convinced about the army, then why do all their statements drip with unprecedented hypocrisy? If our politicians truly care about our well-being in this country then why haven’t they actually done anything to improve it?

The answer is quite simple: because we have the memory span of a fish. If they don’t do it a few months before the elections, we won’t remember come the time to vote.

We get carried away with useless rhetoric of people who couldn’t care less about our interests and eventually transform that rhetoric, in our heads, to scripture. Try to tell a Maronite in Lebanon today that their rights are of having hospitals and schools, not about commanding the country again, and you might as well have committed some form of higher treason. Try to tell a Maronite in Lebanon that, contrary to popular belief, you don’t feel threatened at every waking moment of your life and you might as well have been committed to an asylum. Try to tell a Maronite in Lebanon today that those big bad Muslims are not really out there to get us at every kink in the road and you will get inundated with a slew of swear words against their “prophet.”

And while a lot of Lebanon is trying to go past the civil war mentality, many Maronites still live in it. Many are even proud of it. If you, as a Maronite, were born after the end of the civil war then your opinion is irrelevant. Their “struggle” during the civil war makes them experts and it turns you into a non-sensical nobody. They fail to see how living in 1975 when it’s 2013 is not only pathological, it’s also sickening. They fail to see that using the civil war to attempt to score points when it’s been over for 23 years is not only not healthy but downright despicable. They live in the past and revel in the fact that they do so.

So between living in constant fear, pretending as if we actually have political free will and getting swept away with dreams of a Maronite utopia, we have become a people that are beyond miserable at life in Lebanon. How many of us as Maronites will have the guts to actually stick it to all our politicians who are actively terrorizing us come election day? Not many. How many actually see those politicians as such? Well, considering I’ve been exposed to people who are voting for certain politicians because they “asked about them” during one of their electoral visits, I daresay I wouldn’t be going on a limb if I said not many. How many of us won’t be happy when, one day after the election’s results are out, our politician of choice proclaims to represent the Christians – especially Maronites – of Lebanon?

The reality is that with how we are being forced and forcing ourselves to live, our standards have gone down dramatically. Our religious extremism is rising exponentially and we can even fathom justifying it. We cling to the glories of days that are past in order to feel relevant in the present. We gloat about the president having to be Maronite by law because it gives us some form of security. We hyperventilate in joy whenever someone tells us they believe Maronites are the reason Lebanon exists. We pretend as if nothing is absolutely wrong in our communities, in our mentalities. We pretend as if all the blame is to be put on everyone else because they are the root of all problems in this country.

This is your yearly dose of a reality check.

My angry rant is also easily applicable to other sects in Lebanon. Because everyone is miserable. However, the moment someone from outside any sect criticizes it, people get offended. Even those who claim not to be sectarian. My prerogative, as a Maronite, is that I get to criticize how my sect has become, at least socially, all I want. And if this angers you, then I’m more than glad I hit a nerve.

Happy St. Maroun day.

Between Brad and Bkerke…

February 9th, St. Maroun’s day, the founder of the Maronite Church.

On this day, we are observing two totally different scenes.
One in Bkerke, Lebanon and one in Brad, Syria.

In Bkerke, the Maronite Patriach, held Mass to celebrate the day. Notable politicians attended.
In Brad, a Lebanese Maronite political leader took his family and supporters to celebrate the day.

The difference in meaning between both celebrations is anything but subtle…

Do not be fooled by the apparent religious cover of the celebration in Brad… it is all political.
Brad might have been an important Maronite location in the past but the present value of this site is what matters: there is nothing currently Maronite about it except its history. If Maronites had felt it suitable to stay in Brad, I’m positive Brad would have been a Maronite beacon today. But this is not the case. What is left in Brad is a few ruins to commemorate the days when Maronites were actually there.

On the other hand, Bkerke is the seat of Maronitisim of the whole Levant region – it is the reference. It is the place where people should celebrate St. Maroun’s day. It is where all Lebanese citizens, regardless of their religious affiliations, come to share the celebration with the Patriarch.
Look at it this way, what would be the value of Rome and the Vatican if they weren’t the current location and base of the Holy See?

This political leader probably thinks he’s making a good deed by visiting Syria to celebrate this day. He probably believes that showing that not all Maronites consider the Patriarch and Bkerke their reference, to further solidify the idea that the diversity in Lebanon, even within certain sects, is a good thing, only working to the enriching of society. I believe this is the best case scenario explanation of his motive.
It would have been good if this precise leader wasn’t so adamant about fighting for Christian – and precisely Maronite – rights.
A simple common sense question I believe I am entitled to ask: do you believe, Mr. politician, that showing a divided front to the world is a good way to fight for your rights? What rights are we supposed to fight for if we can’t even agree where we want to celebrate our founder’s day? What gives us the right to even fight for our rights if we can’t even agree on a proper reference for us in our country?
The reality is: he wants to show that a sizable fragment of Maronites actually consider him their reference.

What is even more ironic is the hypocrisy this leader has shown throughout his dealings with Bkerke and yet his followers seem to forget about it.
2005: The patriarch and Bkerke side with him… the patriarch does not receive any bashing
2005 onwards: This politician shifts sides.
2005 onwards: The Patriarch and Bkerke became critical of him and he, along with his followers, began bashing the patriarch.

This leader is preaching to his followers in Brad. But what about those followers? I know some of them. Some of them are from my hometown, I even share blood with some. And I’ve heard them say on way too many occasions that “our patriarch isn’t worth Hassan Nasrallah’s shoe”. This is how low these people think of their patriarch, their true reference. What does that say of them?
And why do they think so low of the patriarch? Because their political leader is at odds with how the Patriarch views the right direction for our country to be… You see, the simple chronological sequence I illustrated earlier only goes to show that the Patriarch and Bkerke are firm in their convictions. They have not changed. It is those who have changed and cannot tolerate criticism that have been the most sensitive and therefore, the most brutal towards Bkerke.

There are many more differences between Brad and Bkerke than a few hundred kilometers… the difference between Brad and Bkerke is that of ideology.

The only thing this political leader is accomplishing is distancing himself from the Maronite Church. If only he had the common sense to see that this Church he is trying to ignore is a 1600 year old institute that has overcome many, many bigger hurdles than the one he thinks he’s setting up.
If only he had the common sense to see that, at least on St. Maroun’s day, he should at least attend Mass at Bkerke and show the world that at least on the day of their founding, Maronites are united in their cause to stay in the country that made them and in the country that they have made.