Kill All The Muslims

My sympathy goes to all the victims of yesterday’s Boston Marathon bombing and to all the people who died cross the world in various other bombings in Iraq, Syria, etc… yesterday as well.

I could go on and on about how such acts are those of cowardice but what good would my words do to a country struck by tragedy and to the grieving parents of the people that died yesterday?

However, is it acceptable for the mantra “innocent until proven guilty” to become “an Arab Muslim until proven otherwise” when it comes to any terrorist act taking place anywhere in the world?

Case in point: the following tweets from an American pundit. Do you want to kill all the Muslims too?

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Is this even allowed in the case when the bomber turns out to be, in fact, an Arab Muslim?

He later on said that this was “sarcasm.” Though I think his “sarcasm” got lost with bashing the “Islam apologetics.”

The Problem With Banning Pork and Alcohol At Some Lebanese Restaurants

Gino Raidy’s encounter at ZWZ’s Hamra Branch went viral across Lebanon’s internet community very fast. His shock that a restaurant like ZWZ, infamous for his Halloumi bacon sandwiches, would actually have a branch that wouldn’t serve anything non-conformant with Islamic sharia sparked some huge debate as is evident by the extensive response to his post which you can read here.

It is beyond perfectly understandable that such an issue would be considered by many as infringing on their basic freedom of eating whatever they want to eat. It is also beyond ironic that ZWZ Hamra might as well be the go-to restaurant for Lebanese pub-goers who drink themselves away a few meters away in Hamra’s infamous alleyway and other pubs.

So why would Islamic sharia be up and running in one place and completely shattered in another place? ZWZ’s diplomatic reply to the matter alluded to their leasing conditions: the person from whom they got their lease doesn’t allow pork and alcohol on the premises of his building and ZWZ had to conform.

The question, therefore, asks itself: couldn’t have ZWZ opened elsewhere?

The answer is: most probably not.

It’s easy to preach regarding the matter but the fact of the matter remains that landlords have the upper hand in cosmopolitan places like Hamra (despite what Homeland’s producers want you to believe) because of the extremely high demand for property and the low supply. Whatever a landlord wants, a landlord gets. And most companies have to deal with is as such despite their better judgement.

The fix for this is, obviously, stricter governmental regulations. But in a country where such an issue comes at possibly the lowest of importance in woes, such regulations will not be enforced anytime soon.

The issue, though, is not in disassociation with the general mood of the country.

This vigilante sharia applying is unacceptable. I’m not entirely sure if it’s legal as well. Is it allowed for someone to enforce something on their own property that is not legal across Lebanon? My gut tells me no. But Lebanese law has these sporadic eccentricities that make it baffling. And regardless of whether it’s legal or not, what is actually legal in Lebanon and is actually applied?

The only urban planning law that I know of pertaining to this matter is banning alcohol sales within a certain radius of any prayer house, including Churches. Christian areas do not conform with it while places like Tripoli apply it to the letter. You would be lucky to find a place in Tripoli with a carton of booze under the counter which they dispense to their most loyal customers only.

What is sure, however, is that this vigilante sharia is creating an even bigger divide in a country that doesn’t need more divisions to begin with, even among Muslims themselves because it’s not really about religion but about ideology. Banning alcohol and pork, which slowly turns places in a country that falls more on the liberal side in this deeply conservative region, slowly disassociates regions from each other: turning some more extreme while others become more liberal, the cultural and sectarian divide growing even bigger. The conservatives, subsequently, become more conservative. The less conservative folk become less so and the merry goes round. The clash between these ideologies would grow stronger.

Perhaps it is ZWZ’s right not to serve alcohol and pork on some of its premises. But when there’s no regulation to dictate this, the question asks itself: what’s the limit for this sort of “freedom” for restaurants? When does imposing restrictions on others, even those who share your religious views, crosses the line of freedom? And is it truly permissible to say that, due to the presence of alternatives, discussing the presence of Sharia-abiding restaurants should not be allowed?

 

Ahmad el Assir’s Money Sources

I recently read an article about the financial means of Sunni extremist cleric Ahmad el Assir. After all, those weapons (that he doesn’t have) and the growing support he is garnering are not coming out of nowhere, despite his support arguably remaining very minimal across Lebanon, even among Sunnis despite what many want you to believe.

The article in question talks about where Mr. Al Assir is getting his money and the list is the following:

  • Qatar with input reaching the hundreds of thousands of dollars, through Beirut’s international airport and under the coverage of a member in the Lebanese cabinet. I want to know who.
  • Fadel Shaker. I regret buying that sporadic album I gave my mom on Mother’s Day way back when Fadel Shaker filmed music videos about love and with women.
  • Rashed Shaaban, owner of “Amir Rashed” restaurant and the uncle of one of the Islamists apprehended as a suspect in the assassination of Francois el Hajj.
  • The infamous “Kaak Abou Arab” shops.
  • Shawarma Abu Bahij in Saida
  • There are other sources which you can check at the link but these are the ones that seem familiar to me.

    Ahmad el Assir’s phenomenon isn’t “unusual” given the current situation in Lebanon. It doesn’t mean that this phenomenon is acceptable and I, for one, won’t support it in any way, even indirectly.

    That’s not to say those that those Al Assir speaks out against are better. They’re more dangerous than what he will ever become and he’s an irrelevant entity in comparison. But isn’t that how they all begin?

    I can’t do anything about Qatar. They have so much money they’re about to start using it as toilet paper. But I can stop going to Kaak Abou Arab and do what I can, 1000LL at a time.

    The Death of Lebanese Civil Marriage

    Khouloud and Nidale are a couple that distracted everyone from the utter failure of our politicians at coming up with an electoral law last week with them using loopholes in Lebanon’s political system to have a civil marriage in Beirut. Everyone was abuzz with what the couple did.

    But, as is the case with Lebanon, not all reactions were positive and their marriage left us with more questions than answers (link).

    The first official reaction to the marriage was Lebanon’s president Michel Suleiman who expressed his support to what Khouloud and Nidale did, voicing the need for civil marriage in Lebanon. His statement was also echoed by the Maronite Patriarch Bechara Al Raï.

    Soon enough, our prime minister Najib Mikati was the first to shoot down hope of ratifying a proposal to have legalize marriage in Lebanon because we “don’t need such controversial issues at the time being.” It eventually culminated with Lebanon’s justice minister announcing that Khouloud and Nidale’s marriage was, in fact, illegal and will not be accepted.

    And we thought that was it – we had a brief stint with the possibility of our country maybe becoming civil. But Lebanon’s civil marriage drama was renewed today when the Sunni mufti, Kabbani, decided to captivate us with his take on the issue by issuing the following fatwa (link):

    “Whoever of Lebanon’s Muslim politicians in legislative power agrees to legalize and ratify civil marriage – even if optional – will be considered an apostate and a deserter of the Muslim religion. He won’t be washed, entombed, prayed on and buried in Muslim cemeteries.”

    And with one of Lebanon’s main sects absolutely refusing any prospect of civil marriage in Lebanon, the issue has been killed probably to no return anytime soon. Many people agree with him as well.

    What Mufti Kabbani is failing to realize is that he doesn’t live in a country where his sharia is applied to everyone and when he effectively shoots down a national proposition of this magnitude, he is limiting everyone’s freedom of choice – not only the Muslims that he wants to fight for.

    What Mufti Kabbani seems not to know is that for $2000 his Muslim population can hop on the first plane to Cyprus, get married and be back in Lebanon that same afternoon. What he is failing to realize is that the point of an optional civil marriage is precisely that: it is optional. Those who want have a civil marriage, regardless of religion, should be free to have one. And those who want a pure Muslim or Christian marriage regardless of their reasons could have one as well. Why should it be the entire country’s problem if he’s worried that, when given another option, many of his Muslims would opt out of an Islamic marriage?

    I fail to see how an optional civil marriage is degrading to the rights of Muslims. I fail to see how such a fatwa is Lebanon’s mufti fighting for the rights of his Muslims. Whoever of his Muslims doesn’t want a civil marriage and believes it is blasphemy can simply not have one.

    We are now a country that threatens with apostasy to make a point. We are now a country that has fatwas target civil liberties. Last time I checked, that existed in places that we ridiculed as having no freedom of speech and whatnot. It turns out we may not be much better. Thank you Mufti Kabbani for the eye opening realization.

    Islamophobia and Racism in an American Movie Theatre

    Fresh off the news of a New Yorker throwing a brown-skinned man in front of a train for thinking he was Muslim (click here), the following tweets were brought to my attention of Americans who decided to go and watch Kathryn Bigelow’s new craptastic movie “Zero Dark Thirty.”

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    Not only is that excuse of movie Zero Dark Thirty grossly inaccurate, nauseatingly stereotypical and a disgustingly shameful propaganda (click here), but it seems to be resonating with its intended audience by rousing up their Islamophobia and racism.

    This is not an isolated incidence in the United States. The growing sense in American culture that Islam is all a bunch of jihadists who can’t wait to blow themselves up is unacceptable. And American media not only propagates that feeling, it helps fuel it.

    How is it legal to have a whole ethnicity and religion categorized as such in these times and age?

    You know something about those filthy Arabs and Muslims? They are sure taking all this crap in strides when they’re the most hated group on the planet.

    Some people need to be ashamed of themselves.

    Thank you @IsmailSakalaki for sending the tweets my way.