Tag Archives: Islam

The Lebanese University… Of March 8’s Islamization

The Lebanese University in Al-Hadath has become a security zone for March 8’s political parties notably Hezbollah and Amal.

The entry to the university is filled with pictures of Hezbollah’s martyrs, Hezbollah and Amal flags and banners, pictures of Hassan Nasrallah and Nabih Berri. And the administration can’t do anything about it. They even have rooms which they only get access to for secret party meetings. Because Hezbollah and Amal need such rooms inside universities to control the future of the country – what they’re doing on the streets and in the government is not enough apparently.

Even the cafeteria at the university has been overtaken by known Shiite family “Zaaitry” who even run a cellphone shop from there, not allowing any outside food to be brought in to the cafeteria. They control everything that goes on inside the cafeteria, down to the overpricing of items and forbidding people from filming.

The cafeteria of the faculty of business was burned down and turned into a prayer room. And if you speak out against anything that goes on there, you are taken to a room that they call 109 where you are punished until you don’t dare to speak again. Praise Nasrallah day in, day out. Don’t you dare do anything else.

Their reach also extends from the logistic part of the university to its educational aspect. The liberal arts classes have been turned into Hezbollah’s Islamic arts classes. If anything doesn’t conform with Al-Khomeini teachings (he also has a picture at the university), it has to go. For instance, nudity drawing classes are absolutely forbidden because they violate “religion.” Drawing another human without something to cover them up is absolutely against the Sharia. Therefore, it has to go. Never mind that it is part of the official curriculum approved by the Lebanese state. Never mind that nudity drawing is an absolute necessity for any student who wants to to learn that art. No, it’s not acceptable for a woman to see a man’s private part. A female student actually dared to pose in a swimsuit for her colleagues to draw her. The teacher was punished. She was punished. And the students were also punished.

The administration sides with Hezbollah every time. They have their heads to keep. March 8 also has access to the exams that the university gets the students to sit down for – and they’re for sale. And don’t you dare refuse them when they’re offered or it’s room 109 for you.

There’s even a video and a whole article in Arabic about this, thanks to NowLebanon whose reporter was also threatened as she gathered her information to write this article. The threat is available on video too.

I thought the Lebanese university was for the entirety of Lebanon’s students. But it seems that it’s not the case. If you’re not a Shiite student who happens to be with Hezbollah and Amal, don’t you dare step there for a headache-free diploma. Even being FPM or any other March 8 party with predominantly Christian followers is not highly approved. Your liberties will be infringed upon. Your freedom will be limited. Your voice will be silenced. You won’t be able to speak up. Your body will be punished. Your intellect will be taken away… all for the greater anti-Zionist good.

Some people stand by Hezbollah because they’re supposedly fighting Israel. I wonder, how is it fighting Israel in a campus that has absolutely nothing to do with Israel whatsoever? How is this form of cultural terrorism against fellow Lebanese a form of resistance against an enemy we all agree upon? How is taking over a campus like this fighting the so-called Zionist project for the region?

And how is this part of the project of co-existence and protecting one self that some Christian parties, which are allied with Hezbollah, are championing?

If there’s any proof about the ulterior motives of Hezbollah in the country in turning this piece of whatever co-existence we have into an state where only what they say goes, it’s their behavior at the Lebanese University. It starts at a small scale that might go unnoticed. After all, the students don’t dare to talk about it and reporters are afraid to report it. The party officials obviously know of it. They obviously approve of it. And good luck to you if you happen to be born into a family who cannot afford to send you to a university where you will actually get Hezbollah-free education.

And some people are actually appalled that there’s a rise of extremism among Lebanon’s other populations. What other “natural” response could the different segments of Lebanon’s societies have regarding this obvious transgression to every single fundamental right and freedom we were brought up believing in?

And some people are appalled that some Lebanese parties demand the dismantling of the weapons of the party of “God.” What’s the only thing letting Hezbollah dominate the Lebanese University in such a way? Yes, those arms that are there to fight our big bad neighbor to the South.

The Lebanese University is now branded LUI – the Lebanese University of Iran. It even has the picture of the Supreme Leader of Iran there for blessing. You don’t get an education there – you get a crash course with how it is to be an outlaw and to have a whole arsenal to support you on your side – down to every single component of your governing body.

Welcome to the republic of disgrace where your government can’t even guarantee you a proper crap-free education away from Hezbollah’s zealots. Oh wait. They are the government.

The Rise of the Middle East’s Atheists

September 2012, Middle East:

A low-budget movie titled “The Innocence of Muslims” makes its way to the media of the region. The movie insults the prophet Mohammad and doesn’t pretend to do so innocently. The mayhem it caused became infamous, notably for the American embassy storming in Libya which made its way to the US presidential elections. Protests across the region turned bloody. Innocent people lost their lives because of cheap ten minute footage. And the image that some Muslims have been giving to Islam over the years was reinforced once again.

October 2012, Pakistan:

Malala Yousafzai, a fourteen year old girl, was shot in the head by Taliban individuals who feared her message. Malala’s message was not that of an uprising against the men who worked endlessly to make her life and the life of countless other girls like her a living hell. She was calling upon girls her age to seek an education, which most of us take for granted: the kind where we sit behind a desk and listen all day to teachers telling us things we believe we’ll never need. Her message did not sit well with the Taliban whose mission had been, in part, to eradicate education in the parts of the world where they are of influence. They had destroyed countless schools and forbade women from attending schools in their attempt to restore the days of 600AD.

October 2012, Facebook:

A Syrian woman named Dana Bakdounes posted a picture of herself on Facebook without the veil as part of a movement for the rights of women in the Middle East. (Check the picture here). The message Dana wrote, as part of her picture, said “I am with the uprising of women in the Arab world because for 20 years I was not allowed to feel the wind on my body… and on my hair.” The message rubbed some people the wrong way and a bunch of extremists took it upon them to silence Bakdounes, even on Facebook. So they mass reported her picture as offensive, prompting Facebook to remove it.

October 2012, Egypt:

In a post revolution Egypt where Islamists have been gaining power, two Copt boys, aged nine and ten, were arrested for defiling the Quran. Another Copt teacher was arrested after some students accused her of speaking badly of prophet Muhammad in class while another Copt is facing charges for material deemed offensive which he posted on his Facebook account. A veiled Muslim teacher also cut the hair of two girls in class who refused to wear the veil. She later explained that she had been “challenged.”

The Rise of Atheism:

The rise in religious extremism in the Middle East is touching all of its religions. Be it Christians who are worried about their fate and revert to their Bible in belief that it will somehow be their salvation. Or Jews whose reputation has become intermingled with zionism and borderline inseparable in the mind of many. However, I decided to only discuss Islam because the broader picture of the Middle East, in which there’s a tangible rise in Islamist Influence, is a canvas of Islam – as it is the region’s first and foremost leading religion, demographically.

The rise in extremism is attributed to many geopolitical reasons. It is also associated with a serious lack of understanding of religion from all involved, most notably the men of the robe who are doing more harm to their religions with their backward mentality than anyone else.

The Middle East has probably one of the world’s highest rates of religious people. And it’s simply because we were born this way. We are not allowed to choose what we want to be religiously. I was born into a Christian Maronite family. Therefore, I am a Christian Maronite. If fate had it differently and my parents were from another part of Lebanon, I may have been a follower of a different religion. And this applies to everyone. As we grow up, we are taught our religion and nothing else. Come Sunday morning, it was better for me to attend Mass. For others, they had better pray five times a day, fast during Ramadan and never eat pork or drink alcohol. During my early days at AUB, I was surprised to find that some Muslim people – obviously a minority – had absolutely no idea when Christmas was celebrated. On the other hand, I thought Achoura was a happy celebration. We rarely challenge our religious beliefs because we don’t feel the need to. Those beliefs enable us to blend in our societies and not get ostracized – at least in that regards. They enable us to connect to other people with whom we are able to identify not due to their mentality or thoughts but because of their religious beliefs. At a certain level, deep down, it’s always easier for a “Christian” to make “Christian” friends than to become friends with a “Muslim.” The reverse is also true.

Our narrow religious upbringing also limits us to the other religions present around us, especially in the region’s few relatively mixed countries. Egypt’s Muslims know very little about the Copts who were founders of their country. Lebanon’s Muslims know very little about its Christians. The opposite is also true. This lack of understanding, combined with an increased rooting in unchallenged belief, places the seed of conflict, which has been manifesting way too many times across the region.

However, religion is but one side of the coin. For with the rise of the Islamists on one side, I believe that the region’s atheist numbers are increasing dramatically, albeit most of them are probably closeted, and they are fueled by the exact same events that are getting people to become more religious, coupled with an increase of education across the board. What people turning increasingly religious see as a threat to their belief, others do not see it as such. What some increasingly religious people do to defend their beliefs, others see as a violation of freedom. What some increasingly religious people feel related to, others want to detach from it. The religious behavior that makes some religious people proud causes others to be the opposite. The picture that some extremists deem offensive, others see as a manifestation of free thought. The children seen as defiling Islam by some, others see as children being children. The girl infecting the minds of other girls with poison, which some (obviously very, very few) believe, others see as a complete violation of every single human sanctity.

One part decides to cling further to what they know because of such events. Others decide to look at alternative, which might fit better with how they see the world, away from a notion of faith that has become alien to them. After all, all they’re seeing of faith is repeated incidences of things they do not remotely agree with, despite that being as remote from what religions call for.

Religious people will call it a lack of understanding and narrow-mindedness for someone to turn atheist. They will never be convinced how someone who was born and raised on certain teachings can ditch them entirely and move towards thoughts that they find revolting. What they don’t get is that the same rhetoric they use applies in similar fashion to atheists who are moving away from teachings that they find revolting and forced upon them throughout their years.

Of course, this does not apply to all religious people as some practice their religion in silence, without letting everyone know when they’re praying and when they’re offended. But this silent majority is not the one that gives an impression. Out of a crowd of millions, the person who changes perceptions is that whose voice is heard the most. And in a time of religious insecurity, in a region of political insecurity, the voices heard the most are those of people that rub a whole lot of other people the wrong way.

Regardless of where you stand regarding the two sides of the religion-atheism coin, the image being painted is the following: religion is the bread of the poor. Atheism is the butter of the “educated.” However, the only one thing that I believe is of absolute necessity is that the Middle East needs more atheists.

Muslim Prayers At USJ

Everyone should be able to express their conviction in the right place at the right time. This is a conviction of mine. The right place and the right time may vary depending on where you stand regarding an issue but sometimes things are very clear cut and a stance needs to be taken.

A few months ago, the Antonine university had a tough situation with Muslims students who were adamant about praying at their university, which happened to be a Maronite Monastery, so they took the convent’s courtyard to do so. This sparked a debate in the country: should these students be allowed to pray or not at universities with obvious religious affiliations?

The point of view that I expressed back then and which I still stand by is the following: If a Muslim student (or a Christian student for that matter) believes it’s of utmost importance for him/her to pray, then that should go into their university selection criteria. If that student deems prayer not important enough and believes that getting the best education that can be provided, regardless of the university’s religious affiliation, is the way you to go, then that student doesn’t have the right to complain later on.

Université St. Joseph (USJ) had a similar incidence yesterday where more than twenty Muslim students decided to gather around and take a room without permission in order to pray. The incident was reported to the dean who rounded up the students only to have the situation swell by attracting more students to the place where the prayers were taking place. Some took the job of acting as guard to let the prayers continue.

The situation escalated to the maximum point without a confrontation happening and the incident has sparked some Christians at USJ to express outrage at what was happening. They believe that including a prayer room in the faculty of medicine was good enough – forcing every single faculty to adopt such policies is a step too far. The faculty in question was ESIB. For the Muslims who want to pray at USJ, it is their “right” to pray five times and they believe the university should provide them with a prayer room to do so.

It seems that such endless debates are our bread as Lebanese. But here’s what it breaks down into quite simply.

  1. USJ is a university that is obviously Christian. It is run by the Jesuites. It doesn’t hide its Christian affiliation and as such, those applying to study in it are well aware of that.
  2. Given that the nature of USJ is a general fact, weren’t those Muslim fully aware that attending USJ will bring them the best education possible and not spiritual fulfillment?
  3. When a prayer turns into proving a “principle” and rubbing it into other people’s faces, the question asks itself: what’s the point of praying in the first place?
  4. When a prayer becomes a point of conflict, the question also asks itself: are those students really seeking religious salvation or are they simply seeking trouble? I believe it’s obviously the latter.
  5. What forces universities with obvious religious affiliations to provide praying facilities for all its students? Is it something that they’re obliged to do? Absolutely not. If a university had been secular, the problem wouldn’t present itself. The American University of Beirut converted its chapel into an assembly hall and has denied requests for prayers rooms. AUB is secular. USJ is not.
  6. Universities abroad, which provide prayer rooms for students, are not religious in nature. And if the prayer rooms are provided, they are not for one religion and not the other – they are for all religions. Religious ones, on the other hand, are not forced to do so: Case in point: the Catholic Medicine faculty in Lille, France, does not provide prayer rooms for its Muslim students.
  7. Would a Lebanese Muslim university open a chapel for Christians to pray in it? The answer is obviously not. The argument that Christians don’t need to pray doesn’t hold. What if they want to?

Lebanese students in general, both Christian and Muslim, need to know that universities are not churches. They are not mosques. They are not synagogues. Universities are places where they pay in order to learn and build a future for themselves and their families. The fact that all of my Muslim friends at medical school, some of whom are extremely religious (they are Salafists and awesome), have no problem going through our long days without praying is testament enough that those “Muslims” wanting to “pray” at USJ are only seeking to create trouble and tension at a university that’s known of accepting people from all parts of Lebanese society, regardless of religion. But there are lines you cannot cross.

The Lebanese Issue With Fetih 1453

Fetih 1453 is a Turkish movie that was briefly released in Lebanese cinemas last week before meeting outrage from Greek Orthodox Christians due to its “historically incorrect” and defamatory content.

The movie has since, of course, been banned.

I won’t go endlessly about the uselessness of bans and how I’m officially against banning anything, etc, bla bla bla. You don’t want to waste your time reading it and I’m frankly tired of sounding like a broken record with this happening frequently lately.

Having said that, I do have an issue with Fetih 1453. Let’s call it the Lebanese Turkish obsession.

I don’t like Lebanese people watching Syrian-dubbed Turkish endless dramas. It was “funny” to see the Nour craze (this still makes me cringe). But when it started moving towards twenty five series per second on every single channel on TV, it became frankly nauseating.

And yet those series still find an audience. So I figured housewives and school children must be bored. The former don’t get access or can’t read Fifty Shades of Grey and the latter haven’t discovered porn yet. And it’s fine – it’s just something free and silly for them to watch.

However, I have to ask: Why did a Turkish movie get a wide release and such intensive publicity in Lebanon to begin with?

It’s not because the movie is a foreign movie. The world has about 200 countries, many of which produce cinema. I don’t see Latvian movies getting wide releases here.

It’s not because Turkey is a nearby country. I’m pretty sure Greece has movie offerings as well and we don’t get those.

It’s not because the cinema in Turkey is such an attraction. If anything, why not bring Bollywood movies? For the record, please don’t.

We don’t know the Turkish language. Most of us (I’d say all but who knows) don’t want to learn the language. Many other cinematic offerings by other more cinematically “significant” countries never see the light of day at our cinemas. And yet someone decided that this Turkish movie was such a cinematic jewel that we couldn’t live without it.

“A Separation,” a movie that by all accounts is near a masterpiece, didn’t even get a wide release here. Let alone all the billboards announcing it. And that movie is Iranian, so another neighbor whose number we don’t understand and who’s politically involved with us.

Do Lebanese movies get the same treatment in Turkey? Our movies don’t even get the same reception in Egypt that Egyptian movies get over here.

Moreover, didn’t anyone stop for a second and think what would the Lebanese Armenians think about a Turkish movie being released in Lebanon? Why don’t we bring Armenian movies to Lebanon instead? At least there are people here who’d go watch them without needing the subtitles.

It would have been much better for Fetih 1453 to be incorporated in one of the many movie festivals we get over here. Lebanese movie distributors should either be fair in bringing movies here or just keep the regular formula that honestly seems to work: bring the American and French. Leave out the rest. Sprinkle some Lebanese Nadine Labaki occasional seasoning on top. And that’s it.

On Those Raging Muslims

I love Charlie Hebdo. How can you not love Charlie Hebdo. He hits the nail on its head so brilliantly and he makes it look so effortlessly funny. Oh, you don’t like him? Well, too bad for you.

I find the following caricature to be absolutely hilarious and spot on – especially if you’ve watched the movie he’s alluding to (click here).

Following the publication of this picture, French embassies across the world have started boosting their security measures as they prepared for a wave of demonstrations similar to those against the Americans following the anti-Islam movie that was published.

I, for one, have no idea why how some so-called Muslims even saw the prophet in that picture because all I can see is a man similar to the ones protesting getting dragged by an Orthodox Jew, an obvious jab at both religions but not at their holy figures. But what do I know, right?

The movie was disgusting. This picture though isn’t. The response of some so-called Muslims, obviously a minority, will be the same regardless. Their prophet was “insulted” therefore they must kill people. It’s a simple leap of reasoning for them. For everyone else, it’s nowhere near comprehensible. Even for other Muslims.

People are calling this the Dark Age of Muslims, in stark resemblance to the Christian witch-hunts and crusades and crackdown on science. But is the classification based?

I, for one, don’t think so.

Let me ask a question. How many Muslims look at the above picture and can’t help but smile? And why do those who smile actually do so?

The answer is quite simple: thick skin. And it’s what more Muslims need to start building. Why? Because in the age of freedom of speech that’s slowly but surely becoming less and less defined, the backward mentality of some of them when it comes to their religion is beyond unacceptable. It’s borderline nauseating.

Look at the following picture:

These pins are sold in a Christian area of Lebanon. Their origin has been reported to be somewhere in Beirut’s southern suburb but I don’t care about that. What I care about is the fact that these pins didn’t even elicit the response from Lebanese Christians that the flip flops did last year.

In the case of flip flops last year, the reaction was more than peaceful. No food chain stores were torched. The only thing that happened was that the store was closed by a court order for a weekend as people prayed in front of it. How many Muslims are publicly praying on the “insults” these days? Not many I suppose.

Keep in mind that for Christians, Jesus is God. Therefore, people insulting Him would be a much greater offense than insulting a prophet. And yet, no one is dying for insulting Jesus over and over again and let me tell you it’s not because Christians don’t have their fair share of religious pride.

How many so-called Muslims are publicly raging over the movie and the comic? Many. I’m sure there are many more Muslims who just let it pass. I’m also sure that there are many more that are better than the best of people at handling these things. But sadly that’s not the image the world gets across.

The image the world gets of many of my friends is that they are a bunch of narrow minded, religiously blind zealots who can’t but get up in a fit whenever their prophet is insulted and the world doesn’t know why. And this idea sickens me. But I can’t do anything about it because whatever I do, I’ll be the Christian looking at it from outside and preaching. So the world challenges Muslims again and again and again waiting for a change in their reaction. But the change never happens.

The reaction keeps on increasing. And the impression of Muslims becoming more blinded and more religious and, well, more unfree increases in the process. And all of this is because of the ignorant attitude of some.

The world doesn’t know that in Islam, portraying the prophet in picture is forbidden. Or it could be that they know and they don’t understand why. To be frank, I don’t even understand what the big deal is about painting a prophet in a picture. But what some so-called Muslims should know is that the world doesn’t care even if it was a cornerstone of their religion. Why’s that? Because the rest of the world is fast moving away from the bonds of religion and they expect everyone to keep up with them and the level of freedom that they are reaching. It’s overly simplistic perhaps but that’s the way it is.

The DaVinci Code. The book that caused a frenzy among Christians. It’s even banned in Lebanon. Contrast this to The Satanic Verses. Both books have more or less similar esoteric themes. Both books were widely successful. Both books are works of fiction. Both works were picked up by the corresponding religions they spoke about. Only one of those led to a fatwa asking to the murder of the author.

And I have to ask: why?

It’s not because Christians are more open minded. It’s not because they are more tolerant. God knows there are more narrow-minded Christians than they let on. I know many who are like that seeing as I come from the heart of Christian Lebanon. It’s because over the time, the majority of Christians developed a thick skin against these types of “insults.” Many don’t see them as insults anymore. I don’t think I’ll find a Muslim who doesn’t see in the above caricature an insult somehow. Even among the ones who are condemning the reactions.

But the problem isn’t only with those “people” protesting (read killing) on the streets.

Did you know that some twisted sheikh in Sidon decided to issue his own mini fatwa to permit the killing of the filmmaker behind The Innocence of Muslims? If you didn’t, now you do. How many Muslims can fathom this? The problem is that they are many. And some might even take him out on it. It has happened before with Salman Rushdie and Islam hadn’t been hit this hard since.

That sheikh’s protest was one of many that took place in Lebanon yesterday regarding the anti-Islam material. Some French language centers had even closed down for the day for fear of actions taken against them. Lebanese army tanks were spotted in the parking of Burger King and other franchises.

What some Muslims are failing to grasp is that the only thing hitting Islam and bringing it down is Muslims. And they are bashing it, tearing it, destroying it, demolishing it, annihilating every single foundation of it – all five pillars – with the behavior of some people and some beyond ignorant, beyond bearded religious men and their turban which, to those people, holds the pride of a religion whilst the only pride being held is the arrogance of said bearded religious men as they flaunt one extreme idea that defies the foundation of the religion they claim to know after another, sort of like candy at a carnival. Except it’s not haram.

Why isn’t this the dark ages of Muslims? Because such a thing is impossible to happen in this day and age. When the Christians had it, news didn’t travel in the blink of an eye. Almost everyone was ignorant. The corrupt church was the only entity effectively governing the world back then.

What is this age for Muslims? I’d like to call it the age of imbeciles. Because that’s what those violently protesting the movie are and that’s what those who are offended by Charlie Hebdo’s cartoon are. And they are the ones making their entire religion look like a religion of ignorants who can’t grasp the basic concept of freedom

But I have a solution to help these imbeciles.  How? Let’s start with making the level-headed religious men of Islam more powerful. Make their voices louder than the useless but effective shouting of those rallying the angry masses. Make the fanatic religious men with their hate mixed with extremism with a dose of stupidity to top it off categorically and irrevocably nobodies. Make more “anti-Islam” material. Brochures, clips, caricatures… you name it. Call it some people being offensive, call it freedom of speech. But make so much material that the only reaction possible would be to start ignoring and grow thick skin. It’s like giving a five year old so many toys he’d be saturated. Saturate their little heads. Expose them to so many stimuli that the only thing they’d want to do is go home and tuck themselves into bed and cry themselves to sleep and then wake the following day and realize that their prophet doesn’t care one bit about the movie, the caricature, the brochure and neither should they.

Did I mention I love Charlie Hebdo? Let’s not hope some fame-seeking bearded imbecile decides to kill the cartoonist too.